1 Korintus 1:9

1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

1 Korintus 1:30

1:30 He is the reason you have a relationship with Christ Jesus, ¹  who became for us wisdom from God, and righteousness and sanctification and redemption,

1 Korintus 2:7

2:7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory.

1 Korintus 7:10

7:10 To the married I give this command – not I, but the Lord ²  – a wife should not divorce a husband

1 Korintus 11:2

Women’s Head Coverings

11:2 I praise you ³  because you remember me in everything and maintain the traditions just as I passed them on to you.

1 Korintus 16:1

A Collection to Aid Jewish Christians

16:1 With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia: ⁴ 

[1:30]  ¹ tn Grk “of him you are in Christ Jesus.”

[7:10]  ² sn Not I, but the Lord. Here and in v. 12 Paul distinguishes between his own apostolic instruction and Jesus’ teaching during his earthly ministry. In vv. 10-11, Paul reports the Lord’s own teaching about divorce (cf. Mark 10:5-12).

[11:2]  ³ tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 Ï latt sy), combine in reading ἀδελφοί (adelfoi, “brothers”) here, while the Alexandrian witnesses (Ì⁴⁶ א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainw de Juma", “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.

[16:1]  ⁴ tn Grk “as I directed the churches of Galatia, so also you yourselves do.”