1 Korintus 11:3

11:3 But I want you to know that Christ is the head of every man, and the man is the head of a woman, ¹  and God is the head of Christ.

1 Korintus 11:24

11:24 and after he had given thanks he broke it and said, “This is my body, which is for you. Do this in remembrance of me.”

1 Korintus 14:25

14:25 The secrets of his heart are disclosed, and in this way he will fall down with his face to the ground and worship God, declaring, “God is really among you.”

1 Korintus 15:6

15:6 Then he appeared to more than five hundred of the brothers and sisters ²  at one time, most of whom are still alive, ³  though some have fallen asleep. ⁴ 

1 Korintus 15:24

15:24 Then ⁵  comes the end, ⁶  when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.

[11:3]  ¹ tn Or “the husband is the head of his wife.” The same Greek words translated “man” and “woman” can mean, as determined by context, “husband” and “wife” respectively. Such an approach is followed by NAB, TEV, NRSV, and NLT (with some variations).

[15:6]  ² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:6]  ³ tn Grk “most of whom remain until now.”

[15:6]  ⁴ tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for death when speaking of believers. This metaphorical usage by its very nature emphasizes the hope of resurrection: Believers will one day “wake up” out of death. Here the term refers to death, but “sleep” was used in the translation to emphasize the metaphorical, rhetorical usage of the term.

[15:24]  ⁵ tn This is a continuation of the previous sentence in the Greek text. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[15:24]  ⁶ tn Grk “then the end” or “then (is) the end.” Paul explains how the “end” relates to resurrection in vv. 25-28.