1 Korintus 16:9

16:9 because a door of great opportunity stands wide open for me, ¹  but there are many opponents.

1 Korintus 16:2

16:2 On the first day of the week, each of you should set aside some income ²  and save ³  it to the extent that God has blessed you, ⁴  so that a collection will not have to be made ⁵  when I come.

1 Korintus 2:12

2:12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God.

Kolose 4:3

4:3 At the same time pray ⁶  for us too, that ⁷  God may open a door for the message ⁸  so that we may proclaim ⁹  the mystery of Christ, for which I am in chains. ¹⁰ 

Kolose 3:8

3:8 But now, put off all such things ¹¹  as anger, rage, malice, slander, abusive language from your mouth.

[16:9]  ¹ tn Grk “for a door has opened wide to me, great and effective.”

[16:2]  ² tn Grk “set aside, storing whatever he has been blessed with.”

[16:2]  ³ tn Grk “set aside, storing.” The participle θησαυρίζων (qhsaurizwn) indicates the purpose or result of setting aside the extra income.

[16:2]  ⁴ tn “To the extent that God has blessed you” translates an awkward expression, “whatever has been prospered [to you].” This verb has been translated as an active with “God” as subject, taking it as a divine passive.

[16:2]  ⁵ tn Grk “so that collections will not be taking place.”

[4:3]  ⁶ tn Though προσευχόμενοι (proseucomenoi) is an adverbial participle related to the previous imperative, προσκαρτερεῖτε (proskartereite), it is here translated as an independent clause due to requirements of contemporary English style.

[4:3]  ⁷ tn The ἵνα (Jina) clause has been rendered as substantival here, indicating the content of the prayer rather than the purpose for it. These two ideas are very similar and difficult to differentiate in this passage, but the conjunction ἵνα following a verb of praying is generally regarded as giving the content of the prayer.

[4:3]  ⁸ tn Grk “that God may open for us a door of the word to speak the mystery of Christ.” The construction in Greek is somewhat awkward in this clause. The translation attempts to simplify this structure somewhat and yet communicate exactly what Paul is asking for.

[4:3]  ⁹ tn Or “so that we may speak.”

[4:3]  ¹⁰ tn Or “in prison.”

[3:8]  ¹¹ tn The Greek article with τὰ πάντα (ta panta) is anaphoric, referring to the previous list of vices, and has been translated here as “all such things.”