1 Petrus 1:8

1:8 You ¹  have not seen him, but you love him. You ²  do not see him now but you believe in him, and so you rejoice ³  with an indescribable and glorious ⁴  joy,

1 Petrus 2:6

2:6 For it says ⁵  in scripture, “Look, I lay in Zion a stone, a chosen and priceless cornerstone, ⁶  and whoever believes ⁷  in him ⁸  will never ⁹  be put to shame.” ¹⁰ 

1 Petrus 3:21

3:21 And this prefigured baptism, which now saves you ¹¹  – not the washing off of physical dirt ¹²  but the pledge ¹³  of a good conscience to God – through the resurrection of Jesus Christ,

[1:8]  ¹ tn Grk “whom not having seen, you love.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:8]  ² tn Grk “in whom not now seeing…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:8]  ³ tn Grk “in whom not now seeing but believing, you exult.” The participles have been translated as finite verbs due to requirements of contemporary English style.

[1:8]  ⁴ tn Grk “glorified.”

[2:6]  ⁵ tn Grk “it contains,” “it stands.”

[2:6]  ⁶ tn Grk “chosen, priceless.”

[2:6]  ⁷ tn Grk “the one who believes.”

[2:6]  ⁸ tn Grk either “in him” or “in it,” but the OT and NT uses personify the stone as the King, the Messiah whom God will establish in Jerusalem.

[2:6]  ⁹ tn The negative (οὐ μή, ou mh) is emphatic: “will certainly not.”

[2:6]  ¹⁰ sn A quotation from Isa 28:16.

[3:21]  ¹¹ tn Grk “which also, [as] an antitype, now saves you, [that is] baptism.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[3:21]  ¹² tn Grk “the removal of the dirt of the flesh,” where flesh refers to the physical make-up of the body with no moral connotations.

[3:21]  ¹³ tn Or “response”; “answer.”