1 Petrus 1:8

1:8 You ¹  have not seen him, but you love him. You ²  do not see him now but you believe in him, and so you rejoice ³  with an indescribable and glorious ⁴  joy,

1 Petrus 3:7

3:7 Husbands, in the same way, treat your wives with consideration as the weaker partners ⁵  and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. ⁶ 

1 Petrus 5:10

5:10 And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ ⁷  will himself restore, confirm, strengthen, and establish you. ⁸ 

[1:8]  ¹ tn Grk “whom not having seen, you love.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:8]  ² tn Grk “in whom not now seeing…” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[1:8]  ³ tn Grk “in whom not now seeing but believing, you exult.” The participles have been translated as finite verbs due to requirements of contemporary English style.

[1:8]  ⁴ tn Grk “glorified.”

[3:7]  ⁵ tn Grk “living together according to knowledge, as to the weaker, female vessel.” The primary verbs of vs. 7 are participles (“living together…showing honor”) but they continue the sense of command from the previous paragraphs.

[3:7]  ⁶ tn Grk “so that your prayers may not be hindered.” Because of the length and complexity of the Greek, this clause was translated as a separate sentence.

[5:10]  ⁷ tc ‡ A few important mss (א B 614 630 1505 pc) lack “Jesus” after “Christ,” while the majority include the name (Ì⁷² A P Ψ 33 1739 Ï latt). However, the inclusion is a natural and predictable expansion on the text. NA²⁷ includes ᾿Ιησοῦ (Ihsou, “Jesus”) in brackets, indicating doubts as to its authenticity. .

[5:10]  ⁸ tn The pronoun “you” is not used explicitly but is clearly implied by the Greek.