1 Raja-raja 2:37

2:37 If you ever do leave and cross the Kidron Valley, know for sure that you will certainly die! You will be responsible for your own death.” ¹ 

1 Raja-raja 2:2

2:2 “I am about to die. ²  Be strong and become a man!

1 Raja-raja 1:12

1:12 Now ³  let me give you some advice as to how ⁴  you can save your life and your son Solomon’s life.

1 Raja-raja 1:2

1:2 His servants advised ⁵  him, “A young virgin must be found for our master, the king, ⁶  to take care of the king’s needs ⁷  and serve as his nurse. She can also sleep with you ⁸  and keep our master, the king, warm.” ⁹ 

1 Tawarikh 15:16

15:16 David told the leaders of the Levites to appoint some of their relatives as musicians; they were to play various instruments, including stringed instruments and cymbals, and to sing loudly and joyfully. ¹⁰ 

[2:37]  ¹ tn Heb “your blood will be upon your head.”

[2:2]  ² tn Heb “going the way of all the earth.”

[1:12]  ³ tn Heb “now, come.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.

[1:12]  ⁴ tn Or “so that.”

[1:2]  ⁵ tn Heb “said to.”

[1:2]  ⁶ tn Heb “let them seek for my master, the king, a young girl, a virgin.” The third person plural subject of the verb is indefinite (see GKC 460 §144.f). The appositional expression, “a young girl, a virgin,” is idiomatic; the second term specifically defines the more general first term (see IBHS 230 §12.3b).

[1:2]  ⁷ tn Heb “and she will stand before the king.” The Hebrew phrase “stand before” can mean “to attend; to serve” (BDB 764 s.v. עָמַד).

[1:2]  ⁸ tn Heb “and she will lie down in your bosom.” The expression might imply sexual intimacy (see 2 Sam 12:3 [where the lamb symbolizes Bathsheba] and Mic 7:5), though v. 4b indicates that David did not actually have sex with the young woman.

[1:2]  ⁹ tn Heb “and my master, the king, will be warm.”

[15:16]  ¹⁰ tn Heb “causing to be heard to lift up with a voice of joy.”