1 Samuel 1:10
Konteks1:10 She was very upset 1 as she prayed to the Lord, and she was weeping uncontrollably. 2
Yudas 1:25
Konteks1:25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.
Yudas 1:2
Konteks1:2 May mercy, peace, and love be lavished on you! 3
1 Samuel 17:8
Konteks17:8 Goliath 4 stood and called to Israel’s troops, 5 “Why do you come out to prepare for battle? Am I not the Philistine, and are you not the servants of Saul? Choose 6 for yourselves a man so he may come down 7 to me!
1 Samuel 17:2
Konteks17:2 Saul and the Israelite army 8 assembled and camped in the valley of Elah, where they arranged their battle lines to fight against 9 the Philistines.
Kisah Para Rasul 4:27
Konteks4:27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against 10 your holy servant Jesus, whom you anointed, 11
[1:10] 1 tn Heb “she [was in] bitterness of soul.”
[1:10] 2 tn Heb “and weeping, she was weeping.” The infinitive absolute emphasizes the extent of her sorrow. The imperfect verbal form emphasizes the continuation of the action in past time.
[1:2] 3 tn Grk “may mercy and peace and love be multiplied to you.”
[17:8] 4 tn Heb “he”; the referent (Goliath) has been specified in the translation for clarity.
[17:8] 5 tn The Hebrew text adds “and said to them.”
[17:8] 6 tc The translation follows the ancient versions in reading “choose,” (from the root בחר, bkhr), rather than the MT. The verb in MT (ברה, brh) elsewhere means “to eat food”; the sense of “to choose,” required here by the context, is not attested for this root. The MT apparently reflects an early scribal error.
[17:8] 7 tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here.
[17:2] 8 tn Heb “the men of Israel” (so KJV, NASB); NAB, NIV, NRSV “the Israelites.”
[4:27] 10 sn The application of Ps 2:1-2 is that Jews and Gentiles are opposing Jesus. The surprise of the application is that Jews are now found among the enemies of God’s plan.
[4:27] 11 sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”