1 Samuel 1:19

1:19 They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with ¹  his wife Hannah, and the Lord remembered ²  her.

Kejadian 8:1

8:1 But God remembered ³  Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over ⁴  the earth and the waters receded.

Kejadian 30:22

30:22 Then God took note of ⁵  Rachel. He paid attention to her and enabled her to become pregnant. ⁶ 

Mazmur 132:1-2

Psalm 132 ⁷ 

A song of ascents. ⁸ 

132:1 O Lord, for David’s sake remember

all his strenuous effort, ⁹ 

132:2 and how he made a vow to the Lord,

and swore an oath to the powerful ruler of Jacob. ¹⁰ 

[1:19]  ¹ tn Heb “Elkanah knew his wife.” The Hebrew expression is a euphemism for sexual relations.

[1:19]  ² sn The Lord “remembered” her in the sense of granting her earlier request for a child. The Hebrew verb is often used in the OT for considering the needs or desires of people with favor and kindness.

[8:1]  ³ tn The Hebrew word translated “remembered” often carries the sense of acting in accordance with what is remembered, i.e., fulfilling covenant promises (see B. S. Childs, Memory and Tradition in Israel [SBT], especially p. 34).

[8:1]  ⁴ tn Heb “to pass over.”

[30:22]  ⁵ tn Heb “remembered.”

[30:22]  ⁶ tn Heb “and God listened to her and opened up her womb.” Since “God” is the subject of the previous clause, the noun has been replaced by the pronoun “he” in the translation for stylistic reasons

[132:1]  ⁷ sn Psalm 132. The psalmist reminds God of David’s devotion and of his promises concerning David’s dynasty and Zion.

[132:1]  ⁸ sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.

[132:1]  ⁹ tn Heb “all his affliction.” This may refer to David’s strenuous and tireless efforts to make provision for the building of the temple (see 1 Chr 22:14). Some prefer to revocalize the text as עַנַוָתוֹ (’anavato, “his humility”).

[132:2]  ¹⁰ tn Heb “the powerful [one] of Jacob.”