1 Samuel 12:22
Konteks12:22 The Lord will not abandon his people because he wants to uphold his great reputation. 1 The Lord was pleased to make you his own people.
Mazmur 94:14
Konteks94:14 Certainly 2 the Lord does not forsake his people;
he does not abandon the nation that belongs to him. 3
Yeremia 33:25-26
Konteks33:25 But I, the Lord, make the following promise: 4 I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. 33:26 Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David’s descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, 5 I will restore them 6 and show mercy to them.”
Roma 11:1-2
Konteks11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. 11:2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?
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[12:22] 1 tn Heb “on account of his great name.”
[94:14] 3 tn Or “his inheritance.”
[33:25] 4 tn Heb “Thus says the
[33:26] 5 tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).
[33:26] 6 tn Or “I will make them prosperous once again,” or “I will bring them back from captivity.”
[33:26] sn For the meaning of this idiom see the translator’s note on Jer 29:14 and compare the usage in 29:14; 30:3, 18; 31:23; 32:44; 33:7, 11. This has been the emphasis on this section which is called by some commentators “The Book of Consolation.” Jeremiah’s emphasis up until chapters 30-33 had been on judgment but he was also called to be the prophet of restoration (cf. Jer 1:10). Promises of restoration though rare up to this point have, however, occurred on occasion (see, e.g., Jer 3:18; 23:5-7; 24:6-7; 29:10-14).