1 Samuel 2:15-17
Konteks2:15 Even before they burned the fat, the priest’s attendant would come and say to the person who was making the sacrifice, “Hand over some meat for the priest to roast! He won’t take boiled meat from you, but only raw.” 1 2:16 If the individual said to him, “First let the fat be burned away, and then take for yourself whatever you wish,” he would say, “No! 2 Hand it over right now! If you don’t, I will take it forcibly!”
2:17 The sin of these young men was very great in the Lord’s sight, for they 3 treated the Lord’s offering with contempt.
1 Samuel 8:15
Konteks8:15 He will demand a tenth of your seed and of the produce of your vineyards and give it to his administrators 4 and his servants.
Amsal 29:12
Konteks
[2:16] 2 tc The translation follows the Qere and many medieval Hebrew
[2:17] 3 tc Heb “the men,” which is absent from one medieval Hebrew
[8:15] 4 tn Or “eunuchs” (so NAB); NIV “officials”; KJV, NASB, NRSV, NLT “officers.”
[29:12] 5 tn The Hiphil participle מַקְשִׁיב (maqshiv) means “to give attention to; to regard; to heed.” Cf. NASB, NCV, TEV “pays attention to.”
[29:12] sn Such a ruler would become known as one who could be lied to, because he paid attention to lies.
[29:12] 6 tn Heb “word of falsehood” or “lying word.” Cf. TEV “false information.”
[29:12] 7 tn The verb שָׁרַת (sharat) means “to minister; to serve.” The Piel plural participle here refers to servants of the king who attend to him – courtiers and ministers (cf. NIV, NRSV, TEV, CEV “officials”; NLT “advisers”). This, his entourage, will have to resort to evil practices to gain his favor if he is swayed by such lies.
[29:12] 8 sn The servants of the monarch adjust to their ruler; when they see that court flattery and deception are effective, they will begin to practice it and in the end become wicked (e.g., Prov 16:10; 20:8; 25:2).
