1 Samuel 23:6

David Eludes Saul Again

23:6 Now when Abiathar son of Ahimelech had fled to David at Keilah, he had brought with him an ephod. ¹ 

1 Samuel 30:7

30:7 Then David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David.

1 Samuel 30:2

30:2 They took captive the women who were in it, from the youngest to the oldest, but they did not kill anyone. They simply carried them off and went on their way.

1 Samuel 20:25

20:25 The king sat down in his usual place by the wall, with Jonathan opposite him ²  and Abner at his side. ³  But David’s place was vacant.

1 Samuel 20:1

Jonathan Seeks to Protect David

20:1 David fled from Naioth in Ramah. He came to Jonathan and asked, ⁴  “What have I done? What is my offense? ⁵  How have I sinned before your father? For he is seeking my life!”

Kisah Para Rasul 2:26-27

2:26 Therefore my heart was glad and my tongue rejoiced;

my body ⁶  also will live in hope,

2:27 because you will not leave my soul in Hades, ⁷ 

nor permit your Holy One to experience ⁸  decay.

[23:6]  ¹ tn Heb “an ephod went down in his hand.”

[20:25]  ² tc Heb “and Jonathan arose.” Instead of MT’s וַיָּקָם (vayyaqam, “and he arose”; from the hollow verbal root קוּם, qum), the translation assumes a reading וַיִּקַדֵּם (vayyiqaddem, “and he was in front of”; from the verbal root קדם, qdm). See P. K. McCarter, I Samuel (AB), 338.

[20:25]  ³ tn Heb “and Abner sat at the side of Saul.”

[20:1]  ⁴ tn Heb “and he came and said before Jonathan.”

[20:1]  ⁵ tn Heb “What is my guilt?”

[2:26]  ⁶ tn Grk “my flesh.”

[2:27]  ⁷ tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead.

[2:27]  ⁸ tn Grk “to see,” but the literal translation of the phrase “to see decay” could be misunderstood to mean simply “to look at decay,” while here “see decay” is really figurative for “experience decay.”