1 Samuel 3:6

3:6 The Lord again called, “Samuel!” So Samuel got up and went to Eli and said, “Here I am, for you called me.” But Eli ¹  said, “I didn’t call you, my son. Go back and lie down.”

1 Samuel 3:16

3:16 However, Eli called Samuel and said, “Samuel, my son!” He replied, “Here I am.”

1 Samuel 3:2

3:2 Eli’s eyes had begun to fail, so that he was unable to see well. At that time he was lying down in his place,

Kisah Para Rasul 5:13

5:13 None of the rest dared to join them, ²  but the people held them in high honor. ³ 

Matius 9:2

9:2 Just then ⁴  some people ⁵  brought to him a paralytic lying on a stretcher. ⁶  When Jesus saw their ⁷  faith, he said to the paralytic, “Have courage, son! Your sins are forgiven.” ⁸ 

Matius 9:22

9:22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” ⁹  And the woman was healed ¹⁰  from that hour.

[3:6]  ¹ tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.

[5:13]  ² tn Or “to associate with them.” The group was beginning to have a controversial separate identity. People were cautious about joining them. The next verse suggests that the phrase “none of the rest” in this verse is rhetorical hyperbole.

[5:13]  ³ tn Or “the people thought very highly of them.”

[9:2]  ⁴ tn Grk “And behold, they were bringing.” Here καὶ ἰδού (kai idou) has been translated as “just then” to indicate the somewhat sudden appearance of the people carrying the paralytic. The Greek word ἰδού (idou) has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1), especially in conjunction with the suddenness of the stretcher bearers’ appearance.

[9:2]  ⁵ tn Grk “they”; the referent (some unnamed people) has been specified in the translation for clarity.

[9:2]  ⁶ tn Traditionally, “on a bed,” but this could be confusing to the modern reader who might envision a large piece of furniture. In various contexts, κλίνη (klinh) may be translated “bed, couch, cot, stretcher, or bier” (in the case of a corpse). See L&N 6.106.

[9:2]  ⁷ sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

[9:2]  ⁸ sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.

[9:22]  ⁹ tn Or “has delivered you”; Grk “has saved you.” This should not be understood as an expression for full salvation in the immediate context; it refers only to the woman’s healing.

[9:22]  ¹⁰ tn Grk “saved.”