1 Samuel 31:8

31:8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his three sons lying dead ¹  on Mount Gilboa.

1 Samuel 31:2

31:2 The Philistines stayed right on the heels ²  of Saul and his sons. They ³  struck down Saul’s sons Jonathan, Abinadab, and Malki-Shua.

Kisah Para Rasul 3:23

3:23 Every person ⁴  who does not obey that prophet will be destroyed and thus removed ⁵  from the people.’ ⁶ 

Kisah Para Rasul 3:2

3:2 And a man lame ⁷  from birth ⁸  was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day ⁹  so he could beg for money ¹⁰  from those going into the temple courts. ¹¹ 

Kisah Para Rasul 20:25

20:25 “And now ¹²  I know that none ¹³  of you among whom I went around proclaiming the kingdom ¹⁴  will see me ¹⁵  again.

[31:8]  ¹ tn Heb “fallen.”

[31:2]  ² tn Heb “stuck close after.”

[31:2]  ³ tn Heb “the Philistines.”

[3:23]  ⁴ tn Grk “every soul” (here “soul” is an idiom for the whole person).

[3:23]  ⁵ tn Or “will be completely destroyed.” In Acts 3:23 the verb ἐξολεθρεύω (exoleqreuw) is translated “destroy and remove” by L&N 20.35.

[3:23]  ⁶ sn A quotation from Deut 18:19, also Lev 23:29. The OT context of Lev 23:29 discusses what happened when one failed to honor atonement. One ignored the required sacrifice of God at one’s peril.

[3:2]  ⁷ tn Or “crippled.”

[3:2]  ⁸ tn Grk “from his mother’s womb.”

[3:2]  ⁹ tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase.

[3:2]  ¹⁰ tn Grk “alms.” The term “alms” is not in common use today, so what the man expected, “money,” is used in the translation instead. The idea is that of money given as a gift to someone who was poor. Giving alms was viewed as honorable in Judaism (Tob 1:3, 16; 12:8-9; m. Pe’ah 1:1). See also Luke 11:41; 12:33; Acts 9:36; 10:2, 4, 31; 24:17.

[3:2]  ¹¹ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[3:2]  sn Into the temple courts. The exact location of this incident is debated. The ‘Beautiful Gate’ referred either to the Nicanor Gate (which led from the Court of the Gentiles into the Court of Women) or the Shushan Gate at the eastern wall.

[20:25]  ¹² tn Grk “And now, behold.” Here ἰδού (idou) has not been translated.

[20:25]  ¹³ tn Grk “all of you…will not see.” Greek handles its negation somewhat differently from English, and the translation follows English grammatical conventions.

[20:25]  ¹⁴ sn Note how Paul’s usage of the expression proclaiming the kingdom is associated with (and intertwined with) his testifying to the good news of God’s grace in v. 24. For Paul the two concepts were interrelated.

[20:25]  ¹⁵ tn Grk “will see my face” (an idiom for seeing someone in person).