1 Samuel 9:26

9:26 They got up at dawn and Samuel called to Saul on the roof, “Get up, so I can send you on your way.” So Saul got up and the two of them – he and Samuel – went outside.

Mazmur 5:3

5:3 Lord, in the morning ¹  you will hear ²  me; ³ 

in the morning I will present my case to you ⁴  and then wait expectantly for an answer. ⁵ 

Mazmur 55:17

55:17 During the evening, morning, and noontime

I will lament and moan, ⁶ 

and he will hear ⁷  me. ⁸ 

Mazmur 119:147

119:147 I am up before dawn crying for help.

I find hope in your word.

Markus 1:35

Praying and Preaching

1:35 Then ⁹  Jesus ¹⁰  got up early in the morning when it was still very dark, departed, and went out to a deserted place, and there he spent time in prayer. ¹¹ 

[5:3]  ¹ sn In the morning is here viewed as the time of prayer (Pss 59:16; 88:13) and/or of deliverance (Ps 30:5).

[5:3]  ² tn The imperfect is here understood in a specific future sense; the psalmist is expressing his confidence that God will be willing to hear his request. Another option is to understand the imperfect as expressing the psalmist’s wish or request. In this case one could translate, “Lord, in the morning hear me.”

[5:3]  ³ tn Heb “my voice.”

[5:3]  ⁴ tn Heb “I will arrange for you.” Some understand a sacrifice or offering as the implied object (cf. NEB “I set out my morning sacrifice”). The present translation assumes that the implied object is the psalmist’s case/request. See Isa 44:7.

[5:3]  ⁵ tn Heb “and I will watch.”

[55:17]  ⁶ tn The first verb is clearly a cohortative form, expressing the psalmist’s resolve. The second verb, while formally ambiguous, should also be understood as cohortative here.

[55:17]  ⁷ tn The prefixed verb with vav (ו) consecutive normally appears in narrational contexts to indicate past action, but here it continues the anticipatory (future) perspective of the preceding line. In Ps 77:6 one finds the same sequence of cohortative + prefixed verbal form with vav (ו) consecutive. In this case as well, both forms refer to future actions.

[55:17]  ⁸ tn Heb “my voice.”

[1:35]  ⁹ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[1:35]  ¹⁰ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[1:35]  ¹¹ tn The imperfect προσηύχετο (proshuceto) implies some duration to the prayer.