1 Samuel 9:6
Konteks9:6 But the servant said to him, “Look, there is a man of God in this town. He is highly respected. Everything that he says really happens. 1 Now let’s go there. Perhaps he will tell us where we should go from here.” 2
1 Samuel 9:1
Konteks9:1 There was a Benjaminite man named Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin. He was a prominent person.
Kisah Para Rasul 8:1
Konteks8:1 And Saul agreed completely with killing 3 him.
Now on that day a great 4 persecution began 5 against the church in Jerusalem, 6 and all 7 except the apostles were forced to scatter throughout the regions 8 of Judea and Samaria.
Yesaya 44:26
Konteks44:26 who fulfills the oracles of his prophetic servants 9
and brings to pass the announcements 10 of his messengers,
who says about Jerusalem, 11 ‘She will be inhabited,’
and about the towns of Judah, ‘They will be rebuilt,
her ruins I will raise up,’
[9:6] 1 tn The infinitive absolute precedes the verb for emphasis.
[9:6] 2 tn Heb “our way on which we have gone.”
[8:1] 3 tn The term ἀναίρεσις (anairesi") can refer to murder (BDAG 64 s.v.; 2 Macc 5:13; Josephus, Ant. 5.2.12 [5.165]).
[8:1] 5 tn Grk “Now there happened on that day a great persecution.” It is less awkward to say in English “Now on that day a great persecution began.”
[8:1] 6 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[8:1] 7 sn All. Given that the Jerusalem church is still active after this and that the Hellenists are the focus of Acts 6-8, it is possible to argue that only the Hellenistic Christians were forced to scatter.
[44:26] 9 tn Heb “the word of his servant.” The following context indicates that the Lord’s prophets are in view.
[44:26] 10 tn Heb “counsel.” The Hebrew term עֵצָה (’etsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה.
[44:26] 11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.