1 Samuel 9:21

9:21 Saul replied, “Am I not a Benjaminite, from the smallest of Israel’s tribes, and is not my family clan the smallest of all the tribes of Benjamin? Why do you speak to me in this way?”

1 Samuel 20:30

20:30 Saul became angry with Jonathan ¹  and said to him, “You stupid traitor! ²  Don’t I realize that to your own disgrace and to the disgrace of your mother’s nakedness you have chosen this son of Jesse?

1 Samuel 25:14

25:14 But one of the servants told Nabal’s wife Abigail, “David sent messengers from the desert to greet ³  our lord, but he screamed at them.

1 Samuel 25:21

25:21 Now David had been thinking, ⁴  “In vain I guarded everything that belonged to this man in the desert. I didn’t take anything from him. But he has repaid my good with evil.

1 Samuel 30:22

30:22 But all the evil and worthless men among those who had gone with David said, “Since they didn’t go with us, ⁵  we won’t give them any of the loot we retrieved! They may take only their wives and children. Let them lead them away and be gone!”

[20:30]  ¹ tc Many medieval Hebrew mss include the words “his son” here.

[20:30]  ² tn Heb “son of a perverse woman of rebelliousness.” But such an overly literal and domesticated translation of the Hebrew expression fails to capture the force of Saul’s unrestrained reaction. Saul, now incensed and enraged over Jonathan’s liaison with David, is actually hurling very coarse and emotionally charged words at his son. The translation of this phrase suggested by Koehler and Baumgartner is “bastard of a wayward woman” (HALOT 796 s.v. עוה), but this is not an expression commonly used in English. A better English approximation of the sentiments expressed here by the Hebrew phrase would be “You stupid son of a bitch!” However, sensitivity to the various public formats in which the Bible is read aloud has led to a less startling English rendering which focuses on the semantic value of Saul’s utterance (i.e., the behavior of his own son Jonathan, which he viewed as both a personal and a political betrayal [= “traitor”]). But this concession should not obscure the fact that Saul is full of bitterness and frustration. That he would address his son Jonathan with such language, not to mention his apparent readiness even to kill his own son over this friendship with David (v. 33), indicates something of the extreme depth of Saul’s jealousy and hatred of David.

[25:14]  ³ tn Heb “bless.”

[25:21]  ⁴ tn Heb “said.”

[30:22]  ⁵ tc Heb “with me.” The singular is used rather than the plural because the group is being treated as a singular entity, in keeping with Hebrew idiom. It is not necessary to read “with us,” rather than the MT “with me,” although the plural can be found here in a few medieval Hebrew mss. See also the LXX, Syriac Peshitta, and Vulgate, although these versions may simply reflect an understanding of the idiom as found in the MT rather than a different textual reading.