1 Tawarikh 1:17

Shem’s Descendants

1:17 The sons of Shem:

Elam, Asshur, Arphaxad, Lud, and Aram.

The sons of Aram: ¹ 

Uz, Hul, Gether, and Meshech. ² 

1 Tawarikh 2:7

2:7 The son ³  of Carmi:

Achan, ⁴  who brought the disaster on Israel when he stole what was devoted to God. ⁵ 

1 Tawarikh 2:25

Jerahmeel’s Descendants

2:25 The sons of Jerahmeel, Hezron’s firstborn, were Ram, the firstborn, Bunah, Oren, Ozem, and Ahijah.

1 Tawarikh 2:50

2:50 These were the descendants of Caleb.

The sons ⁶  of Hur, the firstborn of Ephrath: ⁷ 

Shobal, the father of Kiriath Jearim,

1 Tawarikh 2:54

2:54 The sons of Salma:

Bethlehem, the Netophathites, Atroth Beth-Joab, half the Manahathites, the Zorites,

1 Tawarikh 4:2

4:2 Reaiah the son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.

1 Tawarikh 5:4

5:4 The descendants of Joel:

His son Shemaiah, his son Gog, his son Shimei,

1 Tawarikh 5:14

5:14 These were the sons of Abihail son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz.

1 Tawarikh 6:39

6:39 Serving beside him was his fellow Levite Asaph, ⁸  son of Berechiah, son of Shimea,

1 Tawarikh 6:50

6:50 These were the descendants of Aaron:

His son Eleazar, his son Phinehas, his son Abishua,

1 Tawarikh 7:14

Manasseh’s Descendants

7:14 The sons of Manasseh:

Asriel, who was born to Manasseh’s Aramean concubine. ⁹  She also gave birth to Makir the father of Gilead.

1 Tawarikh 8:12

8:12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono and Lod, as well as its surrounding towns),

1 Tawarikh 8:39

8:39 The sons of his brother Eshek:

Ulam was his firstborn, Jeush second, and Eliphelet third.

1 Tawarikh 9:31

9:31 Mattithiah, a Levite, the firstborn son ¹⁰  of Shallum the Korahite, was in charge of baking the bread for offerings.

1 Tawarikh 12:37

12:37 From the other side of the Jordan, from Reuben, Gad, and the half tribe of Manasseh, there were 120,000 men armed with all kinds of weapons.

1 Tawarikh 23:6

23:6 David divided them into groups corresponding to the sons of Levi: Gershon, Kohath, and Merari.

1 Tawarikh 23:19

23:19 The sons of Hebron:

Jeriah the oldest, Amariah the second, Jahaziel the third, and Jekameam the fourth.

1 Tawarikh 23:22

23:22 Eleazar died without having sons; he had only daughters. The sons of Kish, their cousins, married them. ¹¹ 

1 Tawarikh 26:2

26:2 Meshelemiah’s sons:

The firstborn Zechariah, the second Jediael, the third Zebadiah, the fourth Jathniel,

1 Tawarikh 26:29

26:29 As for the Izharites: Kenaniah and his sons were given responsibilities outside the temple ¹²  as officers and judges over Israel.

1 Tawarikh 27:2

27:2 Jashobeam son of Zabdiel was in charge of the first division, which was assigned the first month. His division consisted of 24,000 men.

[1:17]  ¹ tc The words “the sons of Aram” do not appear in the Hebrew text. Apparently the phrase וּבְנֵי אֲרָם (uvÿney ’aram) has accidentally dropped out of the text by homoioteleuton (note the presence of אֲרָם just before this). The phrase is included in Gen 10:23.

[1:17]  ² tc The MT of the parallel geneaology in Gen 10:23 reads “Mash,” but the LXX there reads “Meshech” in agreement with 1 Chr 1:17.

[2:7]  ³ tn Heb “sons.” The Hebrew text has the plural, but only one son is listed.

[2:7]  ⁴ tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew mss read “Achan.” See Josh 7:1.

[2:7]  ⁵ tn Heb “the troubler of Israel who was unfaithful with respect to the devoted [things].”

[2:50]  ⁶ tn Heb “son.” The Hebrew text has the singular, but the following list contains more than one name.

[2:50]  ⁷ tn The Hebrew text reads “Ephrathah” here, but see v. 19, which mentions “Ephrath” as the wife of Hur.

[6:39]  ⁸ tn Heb “and his brother Asaph, the one who stood at his right hand.”

[7:14]  ⁹ sn See the note on the word “concubine” in 1:32.

[9:31]  ¹⁰ tn The word “son” is not in the Hebrew text, but is implied.

[23:22]  ¹¹ tn Heb “the sons of Kish, their brothers [i.e., relatives/cousins] lifted them up.” For other uses of נָאָשׂ (na’as, “lift up”) in the sense of “marry,” see BDB 671 s.v. Qal.3.d.

[26:29]  ¹² tn The words “the temple” are supplied in the translation for clarification.