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1 Tawarikh 5:18

Konteks

5:18 The Reubenites, Gadites, and the half-tribe of Manasseh had 44,760 men in their combined armies, warriors who carried shields and swords, were equipped with bows, and were trained for war. 1 

1 Tawarikh 11:13

Konteks
11:13 He was with David in Pas Dammim 2  when the Philistines assembled there for battle. In an area of the field that was full of barley, the army retreated before the Philistines,

1 Tawarikh 22:9

Konteks
22:9 Look, you will have a son, who will be a peaceful man. 3  I will give him rest from all his enemies on every side. 4  Indeed, Solomon 5  will be his name; I will give Israel peace and quiet during his reign. 6 

1 Tawarikh 25:3

Konteks

25:3 From the sons of Jeduthun: 7  Gedaliah, Zeri, 8  Jeshaiah, 9  Hashabiah, and Mattithiah – six in all, 10  under supervision of their father Jeduthun, who prophesied as he played a harp, giving thanks and praise to the Lord.

1 Tawarikh 29:16

Konteks
29:16 O Lord our God, all this wealth, which we have collected to build a temple for you to honor your holy name, comes from you; it all belongs to you.
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[5:18]  1 tn Heb “the sons of Reuben and the Gadites and half of the tribe of Manasseh, from the sons of bravery, men carrying a shield and sword and treading a bow and trained for war, 44,760 going out for warfare.”

[11:13]  2 tc Some read here “Ephes Dammim.” See 1 Sam 17:1.

[22:9]  3 tn Heb “man of rest.”

[22:9]  4 tn Heb “his enemies all around.”

[22:9]  5 sn The name Solomon (שְׁלֹמֹה, shÿlomoh) sounds like (and may be derived from) the Hebrew word for “peace” (שָׁלוֹם, shalom).

[22:9]  6 tn Heb “in his days.”

[25:3]  7 tn Heb “belonging to Jeduthun, the sons of Jeduthun.”

[25:3]  8 tn This name appears as “Izri” in v. 10.

[25:3]  9 tc One Hebrew ms and some LXX mss supply the name “Shimei” after “Jeshaiah.” Most Hebrew mss omit the name here (but cf. v. 17).

[25:3]  10 tc The list includes only five names. Apparently the name “Shimei” (see v. 17), which appears in one medieval Hebrew ms and in the LXX, has been accidentally omitted from the Hebrew text.



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