1 Tawarikh 9:25

9:25 Their relatives, who lived in their settlements, came from time to time and served with them for seven-day periods.

1 Tawarikh 13:3

13:3 Let’s move the ark of our God back here, ¹  for we did not seek his will ²  throughout Saul’s reign.” ³ 

1 Tawarikh 16:8

16:8 Give thanks to the Lord!

Call on his name!

Make known his accomplishments among the nations!

1 Tawarikh 16:15

16:15 Remember ⁴  continually his covenantal decree,

the promise he made ⁵  to a thousand generations –

1 Tawarikh 16:33

16:33 Then let the trees of the forest shout with joy before the Lord,

for he comes to judge the earth!

1 Tawarikh 16:36

16:36 May the Lord God of Israel be praised,

in the future and forevermore. ⁶ 

Then all the people said, “We agree! ⁷  Praise the Lord!”

1 Tawarikh 22:16

22:16 in using gold, silver, bronze, and iron. ⁸  Get up and begin the work! May the Lord be with you!”

1 Tawarikh 28:10

28:10 Realize ⁹  now that the Lord has chosen you to build a temple as his sanctuary. Be strong and do it!”

[13:3]  ¹ tn Heb “to us.”

[13:3]  ² tn Heb “him.” In this case, seeking God’s will is what is implied.

[13:3]  ³ tn Heb “in the days of Saul.”

[16:15]  ⁴ tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  ⁵ tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[16:36]  ⁶ tn Heb “from everlasting to everlasting.”

[16:36]  ⁷ tn This is the Hebrew term אָמֵן (’amen, “surely”), traditionally transliterated “amen.”

[22:16]  ⁸ tn Heb “and every kind of skilled one in all work, concerning gold, concerning silver, and concerning bronze, and concerning iron, there is no numbering.”

[28:10]  ⁹ tn Heb “see.”