2 Tawarikh 28:15

28:15 Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. ¹  So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. ²  They put the ones who couldn’t walk on donkeys. ³  They brought them back to their brothers at Jericho, ⁴  the city of the date palm trees, and then returned to Samaria.

Ayub 31:19-20

31:19 If I have seen anyone about to perish for lack of clothing,

or a poor man without a coat,

31:20 whose heart did not bless me ⁵ 

as he warmed himself with the fleece of my sheep, ⁶ 

Yehezkiel 18:7

18:7 does not oppress anyone, but gives the debtor back whatever was given in pledge, ⁷  does not commit robbery, ⁸  but gives his bread to the hungry and clothes the naked,

Matius 25:35-45

25:35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 25:36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 25:37 Then the righteous will answer him, ⁹  ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 25:38 When ¹⁰  did we see you a stranger and invite you in, or naked and clothe you? 25:39 When ¹¹  did we see you sick or in prison and visit you?’ 25:40 And the king will answer them, ¹²  ‘I tell you the truth, ¹³  just as you did it for one of the least of these brothers or sisters ¹⁴  of mine, you did it for me.’

25:41 “Then he will say ¹⁵  to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 25:42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 25:43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 25:44 Then they too will answer, ¹⁶  ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 25:45 Then he will answer them, ¹⁷  ‘I tell you the truth, ¹⁸  just as you did not do it for one of the least of these, you did not do it for me.’

Lukas 3:11

3:11 John ¹⁹  answered them, ²⁰  “The person who has two tunics ²¹  must share with the person who has none, and the person who has food must do likewise.”

[28:15]  ¹ tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.”

[28:15]  ² tn Heb “and poured oil on them.”

[28:15]  ³ tn Heb “and they led them on donkeys, with respect to everyone stumbling.”

[28:15]  ⁴ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[31:20]  ⁵ tn The MT has simply “if his loins did not bless me.” In the conditional clause this is another protasis. It means, “if I saw someone dying and if he did not thank me for clothing them.” It is Job’s way of saying that whenever he saw a need he met it, and he received his share of thanks – which prove his kindness. G. R. Driver has it “without his loins having blessed me,” taking “If…not” as an Aramaism, meaning “except” (AJSL 52 [1935/36]: 164f.).

[31:20]  ⁶ tn This clause is interpreted here as a subordinate clause to the first half of the verse. It could also be a separate clause: “was he not warmed…?”

[18:7]  ⁷ tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.

[18:7]  ⁸ tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]).

[25:37]  ⁹ tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[25:38]  ¹⁰ tn Here δέ (de) has not been translated.

[25:39]  ¹¹ tn Here δέ (de) has not been translated.

[25:40]  ¹² tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.

[25:40]  ¹³ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[25:40]  ¹⁴ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.

[25:41]  ¹⁵ tn Here καί (kai) has not been translated.

[25:44]  ¹⁶ tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[25:45]  ¹⁷ tn Grk “answer them, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated.

[25:45]  ¹⁸ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[3:11]  ¹⁹ tn Grk “he”; the referent (John) has been specified in the translation for clarity.

[3:11]  ²⁰ tn Grk “Answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “answered them.”

[3:11]  ²¹ tn Or “shirt” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a ‘tunic’ was any more than they would be familiar with a ‘chiton.’ On the other hand, attempts to find a modern equivalent are also a problem: “Shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.