2 Tawarikh 30:12

30:12 In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord’s command. ¹ 

2 Tawarikh 30:1

Hezekiah Observes the Passover

30:1 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem ²  and observe a Passover celebration for the Lord God of Israel.

2 Tawarikh 29:18

29:18 They went to King Hezekiah and said: “We have purified the entire temple of the Lord, including the altar of burnt sacrifice and all its equipment, and the table for the Bread of the Presence and all its equipment.

Mazmur 10:17

10:17 Lord, you have heard ³  the request ⁴  of the oppressed;

you make them feel secure because you listen to their prayer. ⁵ 

Amsal 16:1

16:1 The intentions of the heart ⁶  belong to a man, ⁷ 

but the answer of the tongue ⁸  comes from ⁹  the Lord. ¹⁰ 

[30:12]  ¹ tn Heb “also in Judah the hand of God was to give to them one heart to do the command of the king and the officials by the word of the Lord.”

[30:1]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:17]  ³ sn You have heard. The psalmist is confident that God has responded positively to his earlier petitions for divine intervention. The psalmist apparently prayed the words of vv. 16-18 after the reception of an oracle of deliverance (given in response to the confident petition of vv. 12-15) or after the Lord actually delivered him from his enemies.

[10:17]  ⁴ tn Heb “desire.”

[10:17]  ⁵ tn Heb “you make firm their heart, you cause your ear to listen.”

[16:1]  ⁶ tn Heb “plans of the heart” (so ASV, NASB, NIV). The phrase מַעַרְכֵי־לֵב (ma’arkhe-lev) means “the arrangements of the mind.”

[16:1]  sn Humans may set things in order, plan out what they are going to say, but God sovereignly enables them to put their thoughts into words.

[16:1]  ⁷ tn Heb “[are] to a man.”

[16:1]  ⁸ tn Here “the tongue” is a metonymy of cause in which the instrument of speech is put for what is said: the answer expressed.

[16:1]  ⁹ sn The contrasting prepositions enhance the contrasting ideas – the ideas belong to people, but the words come from the Lord.

[16:1]  ¹⁰ sn There are two ways this statement can be taken: (1) what one intends to say and what one actually says are the same, or (2) what one actually says differs from what the person intended to say. The second view fits the contrast better. The proverb then is giving a glimpse of how God even confounds the wise. When someone is trying to speak [“answer” in the book seems to refer to a verbal answer] before others, the Lord directs the words according to his sovereign will.