2 Tawarikh 6:4

6:4 He said, “The Lord God of Israel is worthy of praise because he has fulfilled ¹  what he promised ²  my father David.

2 Tawarikh 6:14

6:14 and prayed: ³  “O Lord God of Israel, there is no god like you in heaven or on earth! You maintain covenantal loyalty ⁴  to your servants who obey you with sincerity. ⁵ 

Keluaran 24:10

24:10 and they saw ⁶  the God of Israel. Under his feet ⁷  there was something like a pavement ⁸  made of sapphire, clear like the sky itself. ⁹ 

Yesaya 41:17

41:17 The oppressed and the poor look for water, but there is none;

their tongues are parched from thirst.

I, the Lord, will respond to their prayers; ¹⁰ 

I, the God of Israel, will not abandon them.

Yesaya 45:3

45:3 I will give you hidden treasures, ¹¹ 

riches stashed away in secret places,

so you may recognize that I am the Lord,

the one who calls you by name, the God of Israel.

[6:4]  ¹ tn The Hebrew text reads, “fulfilled by his hand,” but the phrase “by his hand” is somewhat redundant in contemporary English and has not been translated.

[6:4]  ² tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated.

[6:14]  ³ tn Heb “said.”

[6:14]  ⁴ tn Heb “one who keeps the covenant and the loyal love.”

[6:14]  ⁵ tn Heb “who walk before you with all their heart.”

[24:10]  ⁶ sn S. R. Driver (Exodus, 254) wishes to safeguard the traditional idea that God could not be seen by reading “they saw the place where the God of Israel stood” so as not to say they saw God. But according to U. Cassuto there is not a great deal of difference between “and they saw the God” and “the Lord God appeared” (Exodus, 314). He thinks that the word “God” is used instead of “Yahweh” to say that a divine phenomenon was seen. It is in the LXX that they add “the place where he stood.” In v. 11b the LXX has “and they appeared in the place of God.” See James Barr, “Theophany and Anthropomorphism in the Old Testament,” VTSup 7 (1959): 31-33. There is no detailed description here of what they saw (cf. Isa 6; Ezek 1). What is described amounts to what a person could see when prostrate.

[24:10]  ⁷ sn S. R. Driver suggests that they saw the divine Glory, not directly, but as they looked up from below, through what appeared to be a transparent blue sapphire pavement (Exodus, 254).

[24:10]  ⁸ tn Or “tiles.”

[24:10]  ⁹ tn Heb “and like the body of heaven for clearness.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven” or “sky” depending on the context; here, where sapphire is mentioned (a blue stone) “sky” seems more appropriate, since the transparent blueness of the sapphire would appear like the blueness of the cloudless sky.

[41:17]  ¹⁰ tn Heb “will answer them” (so ASV, NAB, NASB, NIV, NRSV, NLT).

[45:3]  ¹¹ tn Heb “treasures of darkness” (KJV, NASB, NIV, NRSV); TEV “treasures from dark, secret places.”