2 Raja-raja 10:18-28

Jehu Executes the Prophets and Priests of Baal

10:18 Jehu assembled all the people and said to them, “Ahab worshiped ¹  Baal a little; Jehu will worship ²  him with great devotion. ³  10:19 So now, bring to me all the prophets of Baal, as well as all his servants and priests. ⁴  None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives.” But Jehu was tricking them ⁵  so he could destroy the servants of Baal. 10:20 Then Jehu ordered, “Make arrangements for ⁶  a celebration for Baal.” So they announced it. 10:21 Jehu sent invitations throughout Israel, and all the servants of Baal came; not one was absent. They arrived at the temple of Baal and filled it up from end to end. ⁷  10:22 Jehu ordered the one who was in charge of the wardrobe, ⁸  “Bring out robes for all the servants of Baal.” So he brought out robes for them. 10:23 Then Jehu and Jehonadab son of Rekab went to the temple of Baal. Jehu ⁹  said to the servants of Baal, “Make sure there are no servants of the Lord here with you; there must be only servants of Baal.” ¹⁰  10:24 They went inside to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside. He had told them, “If any of the men inside get away, you will pay with your lives!” ¹¹ 

10:25 When he finished offering the burnt sacrifice, Jehu ordered the royal guard ¹²  and officers, “Come in and strike them down! Don’t let any escape!” So the royal guard and officers struck them down with the sword and left their bodies lying there. ¹³  Then they entered the inner sanctuary of the temple of Baal. ¹⁴  10:26 They hauled out the sacred pillar of the temple of Baal and burned it. 10:27 They demolished ¹⁵  the sacred pillar of Baal and ¹⁶  the temple of Baal; it is used as ¹⁷  a latrine ¹⁸  to this very day. 10:28 So Jehu eradicated Baal worship ¹⁹  from Israel.

2 Raja-raja 11:18

11:18 All the people of the land went and demolished ²⁰  the temple of Baal. They smashed its altars and idols ²¹  to bits. ²²  They killed Mattan the priest of Baal in front of the altar. Jehoiada the priest ²³  then placed guards at the Lord’s temple.

2 Raja-raja 11:1

Athaliah is Eliminated

11:1 When Athaliah the mother of Ahaziah saw that her son was dead, she was determined to destroy the entire royal line. ²⁴ 

Kisah Para Rasul 16:31

16:31 They replied, ²⁵  “Believe ²⁶  in the Lord Jesus ²⁷  and you will be saved, you and your household.”

Kisah Para Rasul 22:1

Paul’s Defense

22:1 “Brothers and fathers, listen to my defense ²⁸  that I now ²⁹  make to you.”

[10:18]  ¹ tn Or “served.

[10:18]  ² tn Or “serve.”

[10:18]  ³ tn Heb “much” or “greatly.”

[10:19]  ⁴ tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”

[10:19]  ⁵ tn Heb “acted with deception [or, ‘trickery’].”

[10:20]  ⁶ tn Heb “set apart”; or “observe as holy.”

[10:21]  ⁷ tn Heb “and the house of Baal was filled mouth to mouth.”

[10:22]  ⁸ tn Heb “and he said to the one who was over the wardrobe.”

[10:23]  ⁹ tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.

[10:23]  ¹⁰ tn Heb “Search carefully and observe so that there are not here with you any servants of the Lord, only the servants of Baal.”

[10:24]  ¹¹ tn Heb “The man who escapes from the men whom I am bringing into your hands, [it will be] his life in place of his life.”

[10:25]  ¹² tn Heb “runners.”

[10:25]  ¹³ tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied.

[10:25]  ¹⁴ tn Heb “and they came to the city of the house of Baal.” It seems unlikely that a literal city is meant. Some emend עִיר (’ir), “city,” to דְּבִיר (dÿvir) “holy place,” or suggest that עִיר is due to dittography of the immediately preceding עַד (’ad) “to.” Perhaps עִיר is here a technical term meaning “fortress” or, more likely, “inner room.”

[10:27]  ¹⁵ tn Or “pulled down.”

[10:27]  ¹⁶ tn The verb “they demolished” is repeated in the Hebrew text.

[10:27]  ¹⁷ tn Heb “and they made it into.”

[10:27]  ¹⁸ tn The consonantal text (Kethib) has the hapax legomenon מַחֲרָאוֹת (makhara’ot), “places to defecate” or “dung houses” (note the related noun חרא (khr’)/חרי (khri), “dung,” HALOT 348-49 s.v. *חֲרָאִים). The marginal reading (Qere) glosses this, perhaps euphemistically, מוֹצָאוֹת (motsa’ot), “outhouses.”

[10:28]  ¹⁹ tn Heb “destroyed Baal.”

[11:18]  ²⁰ tn Or “tore down.”

[11:18]  ²¹ tn Or “images.”

[11:18]  ²² tn The Hebrew construction translated “smashed…to bits” is emphatic. The adverbial infinitive absolute (הֵיטֵב [hetev], “well”) accompanying the Piel form of the verb שָׁבַר (shavar), “break,” suggests thorough demolition.

[11:18]  ²³ tn Heb “the priest.” Jehoiada’s name is added for clarification.

[11:1]  ²⁴ tn Heb “she arose and she destroyed all the royal offspring.” The verb קוּם (qum) “arise,” is here used in an auxiliary sense to indicate that she embarked on a campaign to destroy the royal offspring. See M. Cogan and H. Tadmor, II Kings (AB), 125.

[16:31]  ²⁵ tn Grk “said.”

[16:31]  ²⁶ sn Here the summary term of response is a call to believe. In this context it refers to trusting the sovereign God’s power to deliver, which events had just pictured for the jailer.

[16:31]  ²⁷ tc The majority of mss add Χριστόν (Criston, “Christ”) here (C D E Ψ 1739 Ï sy sa), but the best and earliest witnesses read simply τὸν κύριον ᾿Ιησοῦν (ton kurion Ihsoun, “the Lord Jesus”; Ì^74vid א A B 33 81 pc bo). The addition of “Christ” to “Lord Jesus” is an obviously motivated reading. Thus on both external and internal grounds, the shorter reading is strongly preferred.

[22:1]  ²⁸ sn Listen to my defense. This is the first of several speeches Paul would make in his own defense: Acts 24:10ff.; 25:8, 16; and 26:1ff. For the use of such a speech (“apologia”) in Greek, see Josephus, Ag. Ap. 2.15 [2.147]; Wis 6:10.

[22:1]  ²⁹ tn The adverb νυνί (nuni, “now”) is connected with the phrase τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας (th" pro" Juma" nuni apologia") rather than the verb ἀκούσατε (akousate), and the entire construction (prepositional phrase plus adverb) is in first attributive position and thus translated into English by a relative clause.