2 Raja-raja 13:2
Konteks13:2 He did evil in the sight of 1 the Lord. He continued in 2 the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins. 3
2 Raja-raja 13:6
Konteks13:6 But they did not repudiate 4 the sinful ways of the family 5 of Jeroboam, who encouraged Israel to sin; they continued in those sins. 6 There was even an Asherah pole 7 standing in Samaria.
2 Raja-raja 3:3
Konteks3:3 Yet he persisted in 8 the sins of Jeroboam son of Nebat, who encouraged Israel to sin; he did not turn from them. 9
2 Raja-raja 10:29
Konteks10:29 However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel 10 and Dan. 11


[13:2] 1 tn Heb “in the eyes of.”
[13:2] 2 tn Heb “walked after.”
[13:2] 3 tn Heb “he did not turn aside from it.”
[13:6] 4 tn Heb “they did not turn away from.”
[13:6] 6 tc Heb “in it he walked.” The singular verb (הָלַךְ, halakh) is probably due to an error of haplography and should be emended to the plural (הָלְכּוּ, halÿku). Note that a vav immediately follows (on the form וְגַם, vÿgam).
[13:6] 7 tn Or “an image of Asherah”; ASV, NASB “the Asherah”; NCV “the Asherah idol.”
[13:6] sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
[3:3] 8 tn Heb “held tight,” or “clung to.”
[3:3] 9 tc The Hebrew text has the singular, “it.” Some ancient witnesses read the plural, which seems preferable since the antecedent (“sins”) is plural. Another option is to emend the plural “sins” to a singular. One ancient Greek witness has the singular “sin.”
[10:29] 10 map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.
[10:29] 11 tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them – the golden calves which [were in] Bethel and which [were] in Dan.”