2 Korintus 1:10

1:10 He ¹  delivered us from so great a risk of death, and he will deliver us. We have set our hope on him ²  that ³  he will deliver us yet again,

2 Korintus 1:23

Why Paul Postponed His Visit

1:23 Now I appeal to God as my witness, ⁴  that to spare ⁵  you I did not come again to Corinth. ⁶ 

2 Korintus 8:5

8:5 And they did this not just as we had hoped, but they gave themselves first to the Lord and to us by the will of God.

[1:10]  ¹ tn Because of the length and complexity of the Greek sentence, the relative clause “who delivered us…” was made a separate sentence in the translation.

[1:10]  ² tn Grk “deliver us, on whom we have set our hope.”

[1:10]  ³ tc Several important witnesses, especially Alexandrian (Ì⁴⁶ B D* 0121 0243 1739 1881 pc Did), lack ὅτι ({oti, “that”) here, while others, most notably Western (D¹ F G 104 630 1505 pc ar b sy^h Or Ambst), lack ἔτι (eti, “yet”). Most mss, including important Alexandrians (א A C D² Ψ 33 Ï f t vg), have the full expression ὅτι καὶ ἔτι ({oti kai eti). Although the predominantly Alexandrian reading has much to commend it, the fact that either ὅτι or ἔτι has been dropped, while the καί has been retained, suggests that the original wording had ὅτι καὶ ἔτι, and that either particle dropped out intentionally for stylistic reasons. (F and G have the order καί ὅτι, suggesting that in their archetype the ἔτι was unintentionally dropped due to homoioteleuton.) If, however, ὅτι is not authentic, v. 10b should be translated “We have set our hope on him, and he will deliver us again.” Overall, a decision is difficult, but preference should be given to ὅτι καὶ ἔτι.

[1:23]  ⁴ tn Grk “I call upon God as witness against my soul.” Normally this implies an appeal for help (L&N 33.176).

[1:23]  ⁵ tn Here φειδόμενος (feidomeno") has been translated as a telic participle.

[1:23]  ⁶ sn Paul had promised to come again to visit (see 2 Cor 1:15, 24) but explains here why he had changed his plans.

[1:23]  map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.