2 Korintus 1:16

1:16 and through your help to go on into Macedonia and then from Macedonia to come back ¹  to you and be helped on our way into Judea by you.

2 Korintus 1:18

1:18 But as God is faithful, our message to you is not “Yes” and “No.”

2 Korintus 1:20

1:20 For every one of God’s promises are “Yes” in him; therefore also through him the “Amen” is spoken, to the glory we give to God.

2 Korintus 2:16

2:16 to the latter an odor ²  from death to death, but to the former a fragrance from life to life. And who is adequate for these things? ³ 

2 Korintus 3:1

A Living Letter

3:1 Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we? ⁴ 

2 Korintus 5:8

5:8 Thus we are full of courage and would prefer to be away ⁵  from the body and at home with the Lord.

2 Korintus 6:14

Unequal Partners

6:14 Do not become partners ⁶  with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

2 Korintus 10:4

10:4 for the weapons of our warfare are not human weapons, ⁷  but are made powerful by God ⁸  for tearing down strongholds. ⁹  We tear down arguments ¹⁰ 

2 Korintus 13:1

Paul’s Third Visit to Corinth

13:1 This is the third time I am coming to visit ¹¹  you. By the testimony ¹²  of two or three witnesses every matter will be established. ¹³ 

[1:16]  ¹ tn Grk “come again.”

[2:16]  ² tn The same Greek word (ὀσμή, osmh) translated “odor” here (in relation to the stench of death) has been translated “fragrance” in 2:14 and in the next phrase of the present verse. The word itself can describe a smell or odor either agreeable or disagreeable depending on the context (L&N 79.45).

[2:16]  ³ sn These things refer to the things Paul is doing in his apostolic ministry.

[3:1]  ⁴ tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?”

[5:8]  ⁵ tn Or “be absent.”

[6:14]  ⁶ tn Or “Do not be mismatched.”

[10:4]  ⁷ tn Grk “are not fleshly [weapons].” The repetition of the word “warfare” does not occur in the Greek text, but is supplied for clarity.

[10:4]  ⁸ tn Or “but (are) divinely powerful,” “but they have divine power,” or “but are powerful for God’s [service]”; Grk “but are powerful to God.”

[10:4]  ⁹ sn Ultimately Paul is referring here to the false arguments of his opponents, calling them figuratively “strongholds.” This Greek word (ὀχύρωμα, ocurwma) is used only here in the NT.

[10:4]  ¹⁰ tn Or “speculations.”

[13:1]  ¹¹ tn The word “visit” is not in the Greek text, but is implied.

[13:1]  ¹² tn Grk “By the mouth.”

[13:1]  ¹³ sn A quotation from Deut 19:15 (also quoted in Matt 18:16; 1 Tim 5:19).