2 Korintus 3:18

3:18 And we all, with unveiled faces reflecting the glory of the Lord, ¹  are being transformed into the same image from one degree of glory to another, ²  which is from ³  the Lord, who is the Spirit. ⁴ 

2 Korintus 1:2

1:2 Grace and peace to you ⁵  from God our Father and the Lord Jesus Christ!

2 Korintus 1:16

1:16 and through your help to go on into Macedonia and then from Macedonia to come back ⁶  to you and be helped on our way into Judea by you.

2 Korintus 2:5

2:5 But if anyone has caused sadness, he has not saddened me alone, but to some extent (not to exaggerate) ⁷  he has saddened all of you as well.

2 Korintus 5:6

5:6 Therefore we are always full of courage, and we know that as long as we are alive here on earth ⁸  we are absent from the Lord –

2 Korintus 1:14

1:14 just as also you have partly understood us, that we are your source of pride just as you also are ours ⁹  in the day of the Lord Jesus. ¹⁰ 

2 Korintus 5:16

5:16 So then from now on we acknowledge ¹¹  no one from an outward human point of view. ¹²  Even though we have known Christ from such a human point of view, ¹³  now we do not know him in that way any longer.

2 Korintus 7:1

Self-Purification

7:1 Therefore, since we have these promises, dear friends, let us cleanse ourselves ¹⁴  from everything that could defile the body ¹⁵  and the spirit, and thus accomplish ¹⁶  holiness out of reverence for God. ¹⁷ 

2 Korintus 7:13

7:13 Therefore we have been encouraged. And in addition to our own encouragement, we rejoiced even more at the joy of Titus, because all of you have refreshed his spirit. ¹⁸ 

2 Korintus 8:10

8:10 So here is my opinion on this matter: It is to your advantage, since you ¹⁹  made a good start last year both in your giving and your desire to give,

2 Korintus 9:2

9:2 because I know your eagerness to help. ²⁰  I keep boasting to the Macedonians about this eagerness of yours, ²¹  that Achaia has been ready to give ²²  since last year, and your zeal to participate ²³  has stirred up most of them. ²⁴ 

2 Korintus 11:3

11:3 But I am afraid that ²⁵  just as the serpent ²⁶  deceived Eve by his treachery, ²⁷  your minds may be led astray ²⁸  from a sincere and pure ²⁹  devotion to Christ.

2 Korintus 11:9

11:9 When ³⁰  I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. ³¹  I ³²  kept myself from being a burden to you in any way, and will continue to do so.

[3:18]  ¹ tn Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”

[3:18]  ² tn Grk “from glory to glory.”

[3:18]  ³ tn Grk “just as from.”

[3:18]  ⁴ tn Grk “from the Lord, the Spirit”; the genitive πνεύματος (pneumato") has been translated as a genitive of apposition.

[1:2]  ⁵ tn Grk “Grace to you and peace.”

[1:16]  ⁶ tn Grk “come again.”

[2:5]  ⁷ tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”

[5:6]  ⁸ tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91).

[1:14]  ⁹ tn Grk “that we are your boast even as you are our boast.”

[1:14]  ¹⁰ tc ‡ On the wording “the Lord Jesus” (τοῦ κυρίου ᾿Ιησοῦ, tou kuriou Ihsou) there is some variation in the extant witnesses: ἡμῶν (Jhmwn, “our”) is found after κυρίου in several significant witnesses (א B F G P 0121 0243 6 33 81 1739 1881 2464 al lat co); the pronoun is lacking from Ì^46vid A C D Ψ Ï. Although in Paul “our Lord Jesus Christ” is a common expression, “our Lord Jesus” is relatively infrequent (cf., e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). “The Lord Jesus” occurs about as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Thus, on balance, since scribes would tend to expand on the text, it is probably best to consider the shorter reading as authentic. NA²⁷ places the pronoun in brackets, indicating doubt as to its authenticity.

[5:16]  ¹¹ tn Grk “we know.”

[5:16]  ¹² tn Grk “no one according to the flesh.”

[5:16]  ¹³ tn Grk “we have known Christ according to the flesh.”

[7:1]  ¹⁴ tn Or “purify ourselves.”

[7:1]  ¹⁵ tn Grk “from every defilement of the flesh.”

[7:1]  ¹⁶ tn Grk “accomplishing.” The participle has been translated as a finite verb due to considerations of contemporary English style, and “thus” has been supplied to indicate that it represents a result of the previous cleansing.

[7:1]  ¹⁷ tn Grk “in the fear of God.”

[7:13]  ¹⁸ tn Or “all of you have put his mind at ease.”

[8:10]  ¹⁹ tn Grk “who.”

[9:2]  ²⁰ tn The words “to help” are not in the Greek text but are implied.

[9:2]  ²¹ tn Grk “concerning which I keep boasting to the Macedonians about you.” A new sentence was started here and the translation was simplified by removing the relative clause and repeating the antecedent “this eagerness of yours.”

[9:2]  ²² tn The words “to give” are not in the Greek text, but are implied.

[9:2]  ²³ tn The words “to participate” are not in the Greek text but are implied.

[9:2]  ²⁴ sn Most of them is a reference to the Macedonians (cf. v. 4).

[11:3]  ²⁵ tn Grk “I fear lest somehow.”

[11:3]  ²⁶ tn Or “the snake.”

[11:3]  ²⁷ tn Or “craftiness.”

[11:3]  ²⁸ tn Or “corrupted,” “seduced.”

[11:3]  ²⁹ tc Although most mss (א² H Ψ 0121 0243 1739 1881 Ï) lack “and pure” (καὶ τῆς ἁγνότητος, kai th" Jagnothto"; Grk “and purity”) several important and early witnesses (Ì⁴⁶ א* B D^[2] F G 33 81 104 pc ar r co) retain these words. Their presence in such mss across such a wide geographical distribution argues for their authenticity. The omission from the majority of mss can be explained by haplography, since the -τητος ending of ἁγνότητος is identical to the ending of ἁπλότητος (Japlothto", “sincerity”) three words back (ἁπλότητος καὶ τῆς ἁγνότητος); further, since the meanings of “sincerity” and “purity” are similar they might seem redundant. A copyist would scarcely notice the omission because Paul’s statement still makes sense without “and from purity.”

[11:9]  ³⁰ tn Grk “you, and when.” A new sentence was started here in the translation.

[11:9]  ³¹ tn If the participle ἐλθόντες (elqonte") is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB).

[11:9]  ³² tn Grk “needs, and I kept.” A new sentence was started here in the translation.