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2 Korintus 6:13

Konteks
6:13 Now as a fair exchange – I speak as to my 1  children – open wide your hearts to us 2  also.

2 Korintus 11:15

Konteks
11:15 Therefore it is not surprising his servants also disguise themselves 3  as servants of righteousness, whose end will correspond to their actions. 4 

2 Korintus 7:11

Konteks
7:11 For see what this very thing, this sadness 5  as God intended, has produced in you: what eagerness, what defense of yourselves, 6  what indignation, 7  what alarm, what longing, what deep concern, 8  what punishment! 9  In everything you have proved yourselves to be innocent in this matter.

2 Korintus 10:6

Konteks
10:6 We are also ready to punish every act of disobedience, 10  whenever your obedience is complete.

2 Korintus 5:10

Konteks
5:10 For we must all appear before the judgment seat of Christ, 11  so that each one may be paid back according to what he has done while in the body, whether good or evil. 12 

2 Korintus 3:18

Konteks
3:18 And we all, with unveiled faces reflecting the glory of the Lord, 13  are being transformed into the same image from one degree of glory to another, 14  which is from 15  the Lord, who is the Spirit. 16 

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[6:13]  1 tn The word “my” is not in the Greek text but is implied.

[6:13]  2 tn The words “to us” are not in the Greek text but are implied.

[11:15]  3 tn Or “also masquerade.”

[11:15]  4 tn Or “their works.”

[7:11]  5 tn Grk “this very thing, to be grieved.”

[7:11]  6 tn The words “of yourselves” are not in the Greek text but are implied.

[7:11]  7 sn What indignation refers to the Corinthians’ indignation at the offender.

[7:11]  8 tn Or “what zeal.”

[7:11]  9 sn That is, punishment for the offender.

[10:6]  10 tn Or “punish all disobedience.”

[5:10]  11 sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a common item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city. Use of the term in reference to Christ’s judgment would be familiar to Paul’s 1st century readers.

[5:10]  12 tn Or “whether good or bad.”

[3:18]  13 tn Or “we all with unveiled faces beholding the glory of the Lord as in a mirror.”

[3:18]  14 tn Grk “from glory to glory.”

[3:18]  15 tn Grk “just as from.”

[3:18]  16 tn Grk “from the Lord, the Spirit”; the genitive πνεύματος (pneumato") has been translated as a genitive of apposition.



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