2 Korintus 8:6-8

8:6 Thus ¹  we urged ²  Titus that, just as he had previously begun this work, ³  so also he should complete this act of kindness ⁴  for you. 8:7 But as you excel ⁵  in everything – in faith, in speech, in knowledge, and in all eagerness and in the love from us that is in you ⁶  – make sure that you excel ⁷  in this act of kindness ⁸  too. 8:8 I am not saying this as a command, but I am testing the genuineness of your love by comparison with the eagerness of others. ⁹ 

2 Korintus 8:10-15

8:10 So here is my opinion on this matter: It is to your advantage, since you ¹⁰  made a good start last year both in your giving and your desire to give, 8:11 to finish what you started, ¹¹  so that just as you wanted to do it eagerly, ¹²  you can also complete it ¹³  according to your means. ¹⁴  8:12 For if the eagerness is present, the gift itself ¹⁵  is acceptable according to whatever one has, not according to what he does not have. 8:13 For I do not say this so there would be relief for others and suffering for you, but as a matter of equality. 8:14 At the present time, your abundance will meet their need, ¹⁶  so that one day their abundance may also meet your need, and thus there may be equality, 8:15 as it is written: “The one who gathered ¹⁷  much did not have too much, and the one who gathered little did not have too little.” ¹⁸ 

2 Korintus 8:24

8:24 Therefore show ¹⁹  them openly before the churches the proof of your love and of our pride in you. ²⁰ 

[8:6]  ¹ tn A new sentence was started here in the translation and the word “thus” was supplied to indicate that it expresses the result of the previous clause.

[8:6]  ² tn Or “we exhorted.”

[8:6]  ³ tn The words “this work” are not in the Greek text but are implied. Direct objects in Greek were often omitted and must be supplied from the context.

[8:6]  ⁴ tn Grk “this grace.”

[8:7]  ⁵ tn Grk “as you abound.”

[8:7]  ⁶ tc The reading “the love from us that is in you” is very difficult in this context, for Paul is here enumerating the Corinthians’ attributes: How is it possible for them to excel “in the love from us that is in you”? Most likely, because of this difficulty, several early scribes, as well as most later ones (א C D F G Ψ [33] Ï lat), altered the text to read “your love for us” (so NIV; Grk ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ [ex Jumwn en Jhmin agaph]). The reading ἐξ ἡμῶν ἐν ὑμῖν ἀγάπῃ (ex Jhmwn en Jumin agaph) is found, however, in excellent and early witnesses (Ì⁴⁶ B 0243 6 104 630 1175 1739 1881 co). As the harder reading it explains the rise of the other reading. What, then, is the force of “in the love from us that is in you”? Most likely, Paul is commending the Corinthians for excelling in deriving some inspiration from the apostles’ love for them.

[8:7]  ⁷ tn Grk “you abound.”

[8:7]  ⁸ tn Grk “this grace.”

[8:8]  ⁹ tn Grk “by means of the eagerness of others.”

[8:10]  ¹⁰ tn Grk “who.”

[8:11]  ¹¹ tn Grk “and now also complete the doing.”

[8:11]  ¹² tn Grk “just as the eagerness to want [it].”

[8:11]  ¹³ tn Grk “so also it might be completed.” The passive construction was converted to an active one in the translation in keeping with contemporary English style.

[8:11]  ¹⁴ tn Grk “completed from what you have.”

[8:12]  ¹⁵ tn The words “the gift itself” are not in the Greek text but are implied. Translators often supply an English phrase like “it is” (NASB) but in the context, Paul is clearly referring to the collection Titus was to oversee (2 Cor 8:4-7). Therefore there is no reason not to specify the referent (the gift) more narrowly for clarity.

[8:14]  ¹⁶ tn Or “their lack.”

[8:15]  ¹⁷ tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse).

[8:15]  ¹⁸ sn A quotation from Exod 16:18.

[8:24]  ¹⁹ tc The sense of this translation is attested by the fact that most of the later mss, along with several early and important ones (א C D² Ψ 0225 0243 1739 1881 Ï lat), have the imperative verb ἐνδείξασθε (ejndeixasqe) in place of the participle ἐνδεικνύμενοι (endeiknumenoi), which is found in B D* F G 33 pc. Since an imperatival participle is more Hebraic in style, many scribes would not have understood the idiom as easily and would have been likely to change the participle to an imperative (so TCGNT 513-14). But there is no good reason why scribes would change the imperative into a participle. Thus, ἐνδεικνύμενοι is almost surely the wording of the original text.

[8:24]  tn In the Greek text ἐνδεικνύμενοι (endeiknumenoi) is a present participle which is translated as an imperative verb (see BDF §468; ExSyn 650-52).

[8:24]  ²⁰ tn Or “our boasting about you.”