2 Petrus 2:5

2:5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others, ¹  when God ²  brought a flood on an ungodly world, ³ 

Ulangan 29:20

29:20 The Lord will be unwilling to forgive him, and his intense anger ⁴  will rage ⁵  against that man; all the curses ⁶  written in this scroll will fall upon him ⁷  and the Lord will obliterate his name from memory. ⁸ 

Mazmur 78:50

78:50 He sent his anger in full force; ⁹ 

he did not spare them from death;

he handed their lives over to destruction. ¹⁰ 

Yehezkiel 5:11

5:11 “Therefore, as surely as I live, says the sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare ¹¹  you.

Yehezkiel 7:4

7:4 My eye will not pity you; I will not spare ¹²  you. ¹³  For I will hold you responsible for your behavior, ¹⁴  and you will suffer the consequences of your abominable practices. ¹⁵  Then you will know that I am the Lord!

Yehezkiel 7:9

7:9 My eye will not pity you; I will not spare ¹⁶  you. For your behavior I will hold you accountable, ¹⁷  and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. ¹⁸ 

Roma 8:32

8:32 Indeed, he who ¹⁹  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Roma 11:21

11:21 For if God did not spare the natural branches, perhaps he will not spare you.

[2:5]  ¹ tn “Along with seven others” is implied in the cryptic, “the eighth, Noah.” A more literal translation thus would be, “he did protect Noah [as] the eighth…”

[2:5]  ² tn Grk “he”; the referent (God) has been repeated here for clarity, although this is somewhat redundant with the beginning of v. 4.

[2:5]  ³ tn Grk “a world of the ungodly.”

[29:20]  ⁴ tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first.

[29:20]  ⁵ tn Heb “smoke,” or “smolder.”

[29:20]  ⁶ tn Heb “the entire oath.”

[29:20]  ⁷ tn Or “will lie in wait against him.”

[29:20]  ⁸ tn Heb “blot out his name from under the sky.”

[78:50]  ⁹ tn Heb “he leveled a path for his anger.” There were no obstacles to impede its progress; it moved swiftly and destructively.

[78:50]  ¹⁰ tn Or perhaps “[the] plague.”

[5:11]  ¹¹ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ¹² tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:4]  ¹³ tn The pronoun “you” is not in the Hebrew text, but is implied.

[7:4]  ¹⁴ tn “I will set your behavior on your head.”

[7:4]  ¹⁵ tn Heb “and your abominable practices will be among you.”

[7:9]  ¹⁶ tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.

[7:9]  ¹⁷ tn Heb “According to your behavior I will place on you.”

[7:9]  ¹⁸ tn The MT lacks “you.” It has been added for clarification.

[8:32]  ¹⁹ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”