TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

2 Raja-raja 1:10

Konteks
1:10 Elijah replied to the captain,¹ “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire then came down² from the sky and consumed him and his fifty soldiers.

2 Raja-raja 1:12

Konteks
1:12 Elijah replied to them,³ “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire from God⁴ came down from the sky and consumed him and his fifty soldiers.

2 Raja-raja 3:19

Konteks
3:19 You will defeat every fortified city and every important⁵ city. You must chop down⁶ every productive⁷ tree, stop up all the springs, and cover all the cultivated land with stones.”⁸

2 Raja-raja 3:25

Konteks
3:25 They tore down the cities and each man threw a stone into every cultivated field until they were covered.⁹ They stopped up every spring and chopped down every productive tree.

Only Kir Hareseth was left intact,¹⁰ but the slingers surrounded it and attacked it.

2 Raja-raja 19:25

Konteks

19:25 ¹¹Certainly you must have heard!¹²

Long ago I worked it out,

In ancient times I planned¹³ it;

and now I am bringing it to pass.

The plan is this:

Fortified cities will crash

into heaps of ruins.¹⁴

2 Raja-raja 22:19

Konteks
22:19 ‘You displayed a sensitive spirit¹⁵ and humbled yourself before the Lord when you heard how I intended to make this place and its residents into an appalling example of an accursed people.¹⁶ You tore your clothes and wept before me, and I have heard you,’ says the Lord.

[1:10] ¹tn Heb “answered and said to the officer of fifty.”

[1:10] ²tn Wordplay contributes to the irony here. The king tells Elijah to “come down” (Hebrew יָרַד, yarad), but Elijah calls fire down (יָרַד) on the arrogant king’s officer.

[1:12] ³tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “to him.”

[1:12] ⁴tn Or “intense fire.” The divine name may be used idiomatically to emphasize the intensity of the fire. Whether one translates אֱלֹהִים (’elohim) here as a proper name or idiomatically, this addition to the narrative (the name is omitted in the first panel, v. 10b) emphasizes the severity of the judgment and is appropriate given the more intense command delivered by the king to the prophet in this panel.

[3:19] ⁵tn Heb “choice” or “select.”

[3:19] ⁶tn Elisha places the object first and uses an imperfect verb form. The stylistic shift may signal that he is now instructing them what to do, rather than merely predicting what would happen.

[3:19] ⁷tn Heb “good.”

[3:19] ⁸tn Heb “and ruin every good portion with stones.”

[3:25] ⁹tn Heb “and [on] every good portion they were throwing each man his stone and they filled it.” The vav + perfect (“and they filled”) here indicates customary action contemporary with the situation described in the preceding main clause (where a customary imperfect is used, “they were throwing”). See the note at 3:4.

[3:25] ¹⁰tn Heb “until he had allowed its stones to remain in Kir Hareseth.”

[19:25] ¹¹tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king.

[19:25] ¹²tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say.

[19:25] ¹³tn Heb “formed.”

[19:25] ¹⁴tn Heb “and it is to cause to crash into heaps of ruins fortified cities.” The subject of the third feminine singular verb תְּהִי (tÿhi) is the implied plan, referred to in the preceding lines with third feminine singular pronominal suffixes.

[22:19] ¹⁵tn Heb “Because your heart was tender.”