2 Raja-raja 1:16

1:16 Elijah ¹  said to the king, ²  “This is what the Lord says, ‘You sent messengers to seek an oracle from Baal Zebub, the god of Ekron. You must think there is no God in Israel from whom you can seek an oracle! ³  Therefore you will not leave the bed you lie on, for you will certainly die.’” ⁴ 

2 Raja-raja 10:6

10:6 He wrote them a second letter, saying, “If you are really on my side and are willing to obey me, ⁵  then take the heads of your master’s sons and come to me in Jezreel at this time tomorrow.” ⁶  Now the king had seventy sons, and the prominent ⁷  men of the city were raising them.

[1:16]  ¹ tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.

[1:16]  ² tn Heb “him”; the referent (the king) has been specified in the translation for clarity.

[1:16]  ³ tn Heb “Because you sent messengers to inquire of Baal Zebub, the god of Ekron, is there no God in Israel to inquire of his word?”

[1:16]  ⁴ sn For the third time in this chapter we read the Lord’s sarcastic question to king and the accompanying announcement of judgment. The repetition emphasizes one of the chapter’s main themes. Israel’s leaders should seek guidance from their own God, not a pagan deity, for Israel’s sovereign God is the one who controls life and death.

[10:6]  ⁵ tn Heb “If you are mine and you are listening to my voice.”

[10:6]  ⁶ sn Jehu’s command is intentionally vague. Does he mean that they should bring the guardians (those who are “heads” over Ahab’s sons) for a meeting, or does he mean that they should bring the literal heads of Ahab’s sons with them? (So LXX, Syriac Peshitta, and some mss of the Targum) The city leaders interpret his words in the literal sense, but Jehu’s command is so ambiguous he is able to deny complicity in the executions (see v. 9).

[10:6]  ⁷ tn Heb “great,” probably in wealth, position, and prestige.