2 Raja-raja 11:18
Konteks11:18 All the people of the land went and demolished 1 the temple of Baal. They smashed its altars and idols 2 to bits. 3 They killed Mattan the priest of Baal in front of the altar. Jehoiada the priest 4 then placed guards at the Lord’s temple.
2 Raja-raja 12:7
Konteks12:7 So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, “Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage.” 5
2 Raja-raja 12:9
Konteks12:9 Jehoiada the priest took a chest and drilled a hole in its lid. He placed it on the right side of the altar near the entrance of 6 the Lord’s temple. The priests who guarded the entrance would put into it all the silver brought to the Lord’s temple.
2 Raja-raja 16:10
Konteks16:10 When King Ahaz went to meet with King Tiglath-pileser of Assyria in Damascus, he saw the altar there. 7 King Ahaz sent to Uriah the priest a drawing of the altar and a blueprint for its design. 8
2 Raja-raja 22:8
Konteks22:8 Hilkiah the high priest informed Shaphan the scribe, “I found the law scroll in the Lord’s temple.” Hilkiah gave the scroll to Shaphan and he read it.
2 Raja-raja 22:12
Konteks22:12 The king ordered Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant,
2 Raja-raja 22:14
Konteks22:14 So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. 9 (She lived in Jerusalem in the Mishneh 10 district.) They stated their business, 11
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[11:18] 3 tn The Hebrew construction translated “smashed…to bits” is emphatic. The adverbial infinitive absolute (הֵיטֵב [hetev], “well”) accompanying the Piel form of the verb שָׁבַר (shavar), “break,” suggests thorough demolition.
[11:18] 4 tn Heb “the priest.” Jehoiada’s name is added for clarification.
[12:7] 5 tn Heb “Now, do not take silver from your treasurers, because for the damages to the temple you must give it.”
[12:9] 6 tn Heb “on the right side of the altar as a man enters.”
[16:10] 7 tn Heb “in Damascus.”
[16:10] 8 tn Heb “the likeness of the altar and its pattern for all its work.”
[22:14] 9 tn Heb “the keeper of the clothes.”
[22:14] 10 tn Or “second.” For a discussion of the possible location of this district, see M. Cogan and H. Tadmor, II Kings (AB), 283.