2 Raja-raja 15:1-2

Azariah’s Reign over Judah

15:1 In the twenty-seventh year of King Jeroboam’s reign over Israel, Amaziah’s son Azariah became king over Judah. 15:2 He was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. ¹  His mother’s name was Jecholiah, who was from Jerusalem.

1 Raja-raja 15:5

15:5 He did this ²  because David had done what he approved ³  and had not disregarded any of his commandments ⁴  his entire lifetime, except for the incident involving Uriah the Hittite.

1 Raja-raja 15:1

Abijah’s Reign over Judah

15:1 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah ⁵  became king over Judah.

1 Tawarikh 5:17

5:17 All of them were listed in the genealogical records in the time of King Jotham of Judah and in the time of King Jeroboam of Israel.

Yesaya 1:1

Heading

1:1 Here is the message about Judah and Jerusalem ⁶  that was revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah reigned over Judah. ⁷ 

Hosea 1:1

Superscription

1:1 ⁸ This is the word of the Lord which was revealed to Hosea ⁹  son of Beeri during the time when ¹⁰  Uzziah, Jotham, Ahaz, and Hezekiah ruled Judah, ¹¹  and during the time when Jeroboam son of Joash ¹²  ruled Israel. ¹³ 

[15:2]  ¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:5]  ² tn The words “he did this” are added for stylistic reasons.

[15:5]  ³ tn Heb “what was right in the eyes of the Lord.”

[15:5]  ⁴ tn Heb “and had not turned aside from all which he commanded him.”

[15:1]  ⁵ tc The Old Greek also has the phrase “the son of Rehoboam.”

[1:1]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:1]  ⁷ tn Heb “The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.”

[1:1]  sn Isaiah’s prophetic career probably began in the final year of Uzziah’s reign (ca. 740 b.c., see Isa 6:1) and extended into the later years of Hezekiah’s reign, which ended in 686 b.c.

[1:1]  ⁸ tc The textual problems in Hosea are virtually unparalleled in the OT. The Masoretic Text (MT), represented by the Leningrad Codex (c. a.d. 1008), which served as the basis for both BHK and BHS, and the Aleppo Codex (c. a.d. 952), are textually corrupt by all accounts and have a multitude of scribal errors. Many medieval Masoretic mss preserve textual variants that differ from the Leningrad and Aleppo Codices. The Qumran materials (4QXII^c,d,g) contain numerous textual variants that differ from the MT; unfortunately, these texts are quite fragmentary (frequently in the very place that an important textual problem appears). The textual tradition and translation quality of the LXX and the early Greek recensions (Aquila, Symmachus, Theodotion) is mixed; in some places they are inferior to the MT but in other places they preserve a better reading. The textual apparatus of BHK and BHS contains many proposed emendations based on the ancient versions (Greek, Syriac, Latin, Aramaic) that often appear to be superior readings than what is preserved in the MT. In numerous cases, the MT readings are so difficult morphologically, syntactically, and contextually that conservative conjectural emendations are necessary to make sense of the text. Most major English versions (e.g., KJV, ASV, RSV, NEB, NAB, NASB, NIV, TEV, NKJV, NJPS, NJB, NRSV, REB, NCV, CEV, NLT) adopt (either occasionally or frequently) textual variants reflected in the versions and occasionally adopt conservative conjectural emendations proposed in BHK and/or BHS. However, many of the textual problems in Hosea are so difficult that the English versions frequently are split among themselves. With this in mind, the present translation of Hosea must necessarily be viewed as only preliminary. Further work on the text and translation of Hosea is needed, not only in terms of the NET Bible but in Hosea studies in general. The text of Hosea should be better clarified when the Hebrew Old Testament Text Project completes work on the book of Hosea. For further study of textual problems in Hosea, see D. Barthélemy, ed., Preliminary and Interim Report on the Hebrew Old Testament Text Project, 5:228-71.

[1:1]  ⁹ tn Heb “The word of the Lord which was to Hosea.” The words “This is” are supplied in the translation for stylistic reasons.

[1:1]  ¹⁰ tn Heb “in the days of” (again later in this verse). Cf. NASB “during the days of”; NIV “during the reigns of”; NLT “during the years when.”

[1:1]  ¹¹ tn Heb “Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.”

[1:1]  ¹² sn Joash is a variation of the name Jehoash. Some English versions use “Jehoash” here (e.g., NIV, NCV, TEV, NLT).

[1:1]  ¹³ tn Heb “Jeroboam son of Joash, king of Israel.”