2 Raja-raja 19:32

19:32 So this is what the Lord says about the king of Assyria:

“He will not enter this city,

nor will he shoot an arrow here. ¹ 

He will not attack it with his shield-carrying warriors, ² 

nor will he build siege works against it.

2 Raja-raja 23:16

23:16 When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; ³  he burned them on the altar and defiled it. This fulfilled the Lord’s announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah ⁴  turned and saw the grave of the prophet who had foretold this. ⁵ 

2 Raja-raja 25:1

25:1 So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside ⁶  it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah’s reign. ⁷ 

[19:32]  ¹ tn Heb “there.”

[19:32]  ² tn Heb “[with] a shield.” By metonymy the “shield” stands for the soldier who carries it.

[23:16]  ³ tn Heb “and he sent and took the bones from the tombs.”

[23:16]  ⁴ tn Heb “the king”; this has been specified as “King Josiah” in the translation for clarity (cf. TEV, CEV, NLT).

[23:16]  ⁵ tc The MT is much shorter than this. It reads, “according to the word of the Lord which the man of God proclaimed, who proclaimed these words.” The LXX has a much longer text at this point. It reads: “[which was proclaimed by the man of God] while Jeroboam stood by the altar at a celebration. Then he turned and saw the grave of the man of God [who proclaimed these words].” The extra material attested in the LXX was probably accidentally omitted in the Hebrew tradition when a scribe’s eye jumped from the first occurrence of the phrase “man of God” (which appears right before the extra material) and the second occurrence of the phrase (which appears at the end of the extra material).

[23:16]  sn This recalls the prophecy recorded in 1 Kgs 13:2.

[25:1]  ⁶ tn Or “against.”

[25:1]  ⁷ sn This would have been Jan 15, 588 b.c. The reckoning is based on the calendar that begins the year in the spring (Nisan = March/April).