2 Raja-raja 2:3
Konteks2:3 Some members of the prophetic guild 1 in Bethel came out to Elisha and said, “Do you know that today the Lord is going to take your master from you?” 2 He answered, “Yes, I know. Be quiet.”
2 Raja-raja 10:19
Konteks10:19 So now, bring to me all the prophets of Baal, as well as all his servants and priests. 3 None of them must be absent, for I am offering a great sacrifice to Baal. Any of them who fail to appear will lose their lives.” But Jehu was tricking them 4 so he could destroy the servants of Baal.
2 Raja-raja 13:23
Konteks13:23 But the Lord had mercy on them and felt pity for them. 5 He extended his favor to them 6 because of the promise he had made 7 to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day. 8
2 Raja-raja 17:4
Konteks17:4 The king of Assyria discovered that Hoshea was planning a revolt. 9 Hoshea had sent messengers to King So 10 of Egypt and had not sent his annual tribute to the king of Assyria. So the king of Assyria arrested him and imprisoned him. 11
2 Raja-raja 17:24
Konteks17:24 The king of Assyria brought foreigners 12 from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria 13 in place of the Israelites. They took possession of Samaria and lived in its cities.
2 Raja-raja 18:12
Konteks18:12 This happened because they did not obey 14 the Lord their God and broke his agreement with them. 15 They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded. 16
2 Raja-raja 19:28
Konteks19:28 Because you rage against me,
and the uproar you create has reached my ears; 17
I will put my hook in your nose, 18
and my bridle between your lips,
and I will lead you back the way
you came.”
2 Raja-raja 22:19
Konteks22:19 ‘You displayed a sensitive spirit 19 and humbled yourself before the Lord when you heard how I intended to make this place and its residents into an appalling example of an accursed people. 20 You tore your clothes and wept before me, and I have heard you,’ says the Lord.
[2:3] 1 tn Heb “the sons of the prophets.”
[2:3] 2 tn Heb “from your head.” The same expression occurs in v. 5.
[10:19] 3 tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”
[10:19] 4 tn Heb “acted with deception [or, ‘trickery’].”
[13:23] 5 tn Or “showed them compassion.”
[13:23] 6 tn Heb “he turned to them.”
[13:23] 7 tn Heb “because of his covenant with.”
[17:4] 9 tn Heb “and the king of Assyria found in Hoshea conspiracy.”
[17:4] 10 sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196.
[17:4] 11 tn Heb “and bound him in the house of confinement.”
[17:24] 12 tn The object is supplied in the translation.
[17:24] 13 sn In vv. 24-29 Samaria stands for the entire northern kingdom of Israel.
[18:12] 14 tn Heb “listen to the voice of.”
[18:12] 15 tn Heb “his covenant.”
[18:12] 16 tn Heb “all that Moses, the
[19:28] 17 tc Heb “and your complacency comes up into my ears.” The parallelism is improved if שַׁאֲנַנְךְ (sha’anankh), “your complacency,” is emended to שַׁאֲוַנְךְ (sha’avankh), “your uproar.” See M. Cogan and H. Tadmor, II Kings (AB), 237-38.
[19:28] 18 sn The word picture has a parallel in Assyrian sculpture. See M. Cogan and H. Tadmor, II Kings (AB), 238.
[22:19] 19 tn Heb “Because your heart was tender.”
[22:19] 20 tn Heb “how I said concerning this place and its residents to become [an object of] horror and [an example of] a curse.” The final phrase (“horror and a curse”) refers to Judah becoming a prime example of an accursed people. In curse formulations they would be held up as a prime example of divine judgment. For an example of such a curse, see Jer 29:22.