2 Raja-raja 3:23

3:23 The Moabites ¹  said, “It’s blood! The kings are totally destroyed! ²  They have struck one another down! Now, Moab, seize the plunder!”

2 Raja-raja 6:31

6:31 Then he said, “May God judge me severely ³  if Elisha son of Shaphat still has his head by the end of the day!” ⁴ 

2 Raja-raja 7:7

7:7 So they got up and fled at dusk, leaving behind their tents, horses, and donkeys. They left the camp as it was and ran for their lives.

2 Raja-raja 17:18

17:18 So the Lord was furious ⁵  with Israel and rejected them; ⁶  only the tribe of Judah was left.

2 Raja-raja 19:20

19:20 Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord God of Israel says: ‘I have heard your prayer concerning King Sennacherib of Assyria. ⁷ 

2 Raja-raja 20:8

20:8 Hezekiah had said to Isaiah, “What is the confirming sign that the Lord will heal me and that I will go up to the Lord’s temple the day after tomorrow?”

2 Raja-raja 25:22

Gedaliah Appointed Governor

25:22 Now King Nebuchadnezzar of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, as governor over the people whom he allowed to remain in the land of Judah. ⁸ 

[3:23]  ¹ tn Heb “they”; the referent (the Moabites) has been specified in the translation for clarity.

[3:23]  ² tn The translation assumes the verb is חָרַב (kharav, “to be desolate”). The infinitive absolute precedes the finite verb form for emphasis. (For another example of the Hophal infinitive with a Niphal finite verb, see Lev 19:20. Cf. also IBHS 582 §35.2.1c.) Some prefer to derive the verb from a proposed homonym meaning “at HALOT 349 s.v. II חרב and BDB 352 s.v. חָרְבָה).

[6:31]  ³ tn Heb “So may God do to me, and so may he add.”

[6:31]  ⁴ tn Heb “if the head of Elisha son of Shaphat stays on him today.”

[17:18]  ⁵ tn Heb “very angry.”

[17:18]  ⁶ tn Heb “turned them away from his face.”

[19:20]  ⁷ tn Heb “That which you prayed to me concerning Sennacherib king of Assyria I have heard.” The verb “I have heard” does not appear in the parallel passage in Isa 37:21, where אֲשֶׁר (’asher) probably has a causal sense, “because.”

[25:22]  ⁸ tn Heb “And the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left, he appointed over them Gedaliah son of Ahikam, son of Shaphan.”