2 Raja-raja 9:15

9:15 But King Joram had returned to Jezreel to recover from the wounds he received from the Syrians ¹  when he fought against King Hazael of Syria. ²  Jehu told his supporters, ³  “If you really want me to be king, ⁴  then don’t let anyone escape from the city to go and warn Jezreel.”

2 Raja-raja 13:12

13:12 The rest of the events of Joash’s ⁵  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. ⁶ 

2 Raja-raja 14:15

14:15 The rest of the events of Jehoash’s ⁷  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. ⁸ 

2 Raja-raja 14:28

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. ⁹ 

[9:15]  ¹ tn Heb “which the Syrians inflicted [on] him.”

[9:15]  ² sn See 2 Kgs 8:28-29a.

[9:15]  ³ tn The words “his supporters” are added for clarification.

[9:15]  ⁴ tn Heb “If this is your desire.” נֶפֶשׁ (nefesh) refers here to the seat of the emotions and will. For other examples of this use of the word, see BDB 660-61 s.v.

[13:12]  ⁵ sn Jehoash and Joash are alternate forms of the same name.

[13:12]  ⁶ tn Heb “As for the rest of the events of Joash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

[14:15]  ⁷ sn Jehoash and Joash are alternate forms of the same name.

[14:15]  ⁸ tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

[14:28]  ⁹ tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”