2 Samuel 3:25

3:25 You know Abner the son of Ner! Surely he came here to spy on you and to determine when you leave and when you return ¹  and to discover everything that you are doing!”

2 Samuel 5:9

5:9 So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards.

2 Samuel 8:1

David Subjugates Nearby Nations

8:1 Later David defeated the Philistines and subdued them. David took Metheg Ammah ²  from the Philistines. ³ 

2 Samuel 13:7

13:7 So David sent Tamar to the house saying, “Please go to the house of Amnon your brother and prepare some food for him.”

2 Samuel 14:4

14:4 So the Tekoan woman went ⁴  to the king. She bowed down with her face to the ground in deference to him and said, “Please help me, ⁵  O king!”

2 Samuel 16:7

16:7 As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man! ⁶ 

2 Samuel 23:7

23:7 The one who touches them

must use an iron instrument

or the wooden shaft of a spear.

They are completely burned up right where they lie!” ⁷ 

2 Samuel 23:15

23:15 David was thirsty and said, “How I wish someone would give me some water to drink from the cistern in Bethlehem near the gate!”

2 Samuel 24:8

24:8 They went through all the land and after nine months and twenty days came back to Jerusalem. ⁸ 

[3:25]  ¹ tn Heb “your going out and your coming in.” The expression is a merism. It specifically mentions the polar extremities of the actions but includes all activity in between the extremities as well, thus encompassing the entirety of one’s activities.

[8:1]  ² tn Heb “the bridle of one cubit.” Many English versions treat this as a place name because the parallel text in 1 Chr 18:1 reads “Gath” (which is used by NLT here). It is possible that “the bridle of one cubit” is to be understood as “the token of surrender,” referring to the Philistine’s defeat rather than a specific place (cf. TEV, CEV).

[8:1]  ³ tn Heb “from the hand [i.e., control] of the Philistines.”

[14:4]  ⁴ tc The translation follows many medieval Hebrew mss in reading וַתַּבֹא (vattavo’, “and she went”) rather than the MT וַתֹּאמֶר (vatto’mer, “and she said”). The MT reading shows confusion with וַתֹּאמֶר later in the verse. The emendation suggested here is supported by the LXX, the Syriac Peshitta, some mss of the Targum, and Vulgate.

[14:4]  ⁵ tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate.

[16:7]  ⁶ tn Heb “man of worthlessness.”

[23:7]  ⁷ tn Heb “and with fire they are completely burned up in [the place where they] remain.” The infinitive absolute is used before the finite verb to emphasize that they are completely consumed by the fire.

[24:8]  ⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.