2 Samuel 7:21-29

7:21 For the sake of your promise and according to your purpose ¹  you have done this great thing in order to reveal it to your servant. ²  7:22 Therefore you are great, O Lord God, for there is none like you! There is no God besides you! What we have heard is true! ³  7:23 Who is like your people, Israel, a unique nation ⁴  on the earth? Their God ⁵  went ⁶  to claim ⁷  a nation for himself and to make a name for himself! You did great and awesome acts for your land, ⁸  before your people whom you delivered for yourself from the Egyptian empire and its gods. ⁹  7:24 You made Israel your very own people for all time. ¹⁰  You, O Lord, became their God. 7:25 So now, O Lord God, make this promise you have made about your servant and his family a permanent reality. ¹¹  Do as you promised, ¹²  7:26 so you may gain lasting fame, ¹³  as people say, ¹⁴  ‘The Lord of hosts is God over Israel!’ The dynasty ¹⁵  of your servant David will be established before you, 7:27 for you, O Lord of hosts, the God of Israel, have told ¹⁶  your servant, ‘I will build you a dynastic house.’ ¹⁷  That is why your servant has had the courage ¹⁸  to pray this prayer to you. 7:28 Now, O sovereign Lord, you are the true God! ¹⁹  May your words prove to be true! ²⁰  You have made this good promise to your servant! ²¹  7:29 Now be willing to bless your servant’s dynasty ²²  so that it may stand permanently before you, for you, O sovereign Lord, have spoken. By your blessing may your servant’s dynasty be blessed on into the future!” ²³ 

[7:21]  ¹ tn Heb “for the sake of your word and according to your heart.”

[7:21]  ² tn Heb “to make known, your servant.”

[7:22]  ³ tn Heb “in all which we heard with our ears.” The phrase translated “in all” בְּכֹל (bÿkhol) should probably be emended to “according to all” כְּכֹל (kÿkhol).

[7:23]  ⁴ tn Heb “a nation, one.”

[7:23]  ⁵ tn Heb “whose God” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.

[7:23]  ⁶ tn The verb is plural in Hebrew, agreeing grammatically with the divine name, which is a plural of degree.

[7:23]  ⁷ tn Heb “redeem.”

[7:23]  ⁸ tn Heb “and to do for you [plural form] the great [thing] and awesome [things] for your land.”

[7:23]  ⁹ tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (e’lohav, “its gods”) and אֹהָלָיו (’ohalav, “its tents”).

[7:24]  ¹⁰ tn Heb “and you established for yourself your people Israel for yourself for a people permanently.”

[7:25]  ¹¹ tn Heb “and now, O Lord God, the word which you spoke concerning your servant and concerning his house, establish permanently.”

[7:25]  ¹² tn Heb “as you have spoken.”

[7:26]  ¹³ tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.

[7:26]  ¹⁴ tn Heb “saying.” The words “as people” are supplied in the translation for clarification and stylistic reasons.

[7:26]  ¹⁵ tn Heb “the house.” See the note on “dynastic house” in the following verse.

[7:27]  ¹⁶ tn Heb “have uncovered the ear of.”

[7:27]  ¹⁷ tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.

[7:27]  ¹⁸ tn Heb “has found his heart.”

[7:28]  ¹⁹ tn Heb “the God.” The article indicates uniqueness here.

[7:28]  ²⁰ tn The translation understands the prefixed verb form as a jussive, indicating David’s wish/prayer. Another option is to take the form as an imperfect and translate “your words are true.”

[7:28]  ²¹ tn Heb “and you have spoken to your servant this good thing.”

[7:29]  ²² tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.

[7:29]  ²³ tn Or “permanently”; cf. NLT “it is an eternal blessing.”