21:1

Yosafat(TB/TL) <03092> [A.M. 3115. B.C. 889. Jehoshaphat.]

dikuburkan(TB/TL) <06912> [was buried.]

Yoram(TB/TL) <03088> [Jehoram.]

raja(TB)/naik(TL) <04427> [reigned.]

"Alone."

21:1

Maka Yoram,

1Taw 3:11; [Lihat FULL. 1Taw 3:11]

24:22

mengingat(TB)/ingat(TL) <02142> [remembered.]

membunuh anak ....... anaknya(TB)/dibunuh .... anaknya(TL) <01121 02026> [but slew his son.]

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

These words were prophetic, and not imprecatory; and should be rendered as Houbigant proposes, in the future tense: "The Lord will look upon it, and avenge it." The event soon verified this prediction; for, before the year was expired, the Syrians came up against Jerusalem, and destroyed all the princes of the people, and Joash himself was slain in his bed by his own servants. Many circumstances served to aggravate this barbarous act. Zechariah was a high-priest and a prophet, upright and unblameable in the discharge of his high offices; this murder was perpetrated within the very precincts of the courts of the Lord; and this truly good man was by blood the nearest relative of Joash, and the son of the man who had save him from being murdered, and raised him to the throne!

menuntut(TB)/menuntutnya(TL) <01875> [and require it.]

24:22

menuntut balas!

Kej 9:5; [Lihat FULL. Kej 9:5]

24:27

ucapan-ucapan ilahi(TB)/tanggungan(TL) <04853> [burdens.]

perbuatan membaiki(TL) <03247> [repairing. Heb. founding.]

tafsiran(TB)/hikayat(TL) <04097> [story. or, commentary.]

Amazia(TB/TL) <0558> [Amaziah.]

28:27

dibawa(TB)/dibawanya(TL) <0935> [A.M. 3278. B.C. 726. they brought.]

raja-raja Israel ...... Israel(TB)/raja Israel(TL) <03478 04428> [the kings of Israel.]

Or, "the kings of Judah;" the name Israel being sometimes applied by the writer of this book, in a general way, to Judah. The Hebrews were accustomed to honour the memory of those kings who had reigned well, by depositing their remains in the royal cemetery. On the contrary, those who died under the disapprobation of the people, as a mark of posthumous disgrace, were denied interment with their predecessors, and were buried in some other place in Jerusalem. So it was with Ahaz, who, though brought into the city, was not buried in the sepulchres of the kings of Judah. It was doubtless with a design to make a suitable impression on the minds of their kings while living, that such distinctions were observed. They might thus restrain them from evil, or excite them to good, according as they were fearful of being execrated, or desirous of being honoured, when dead.

28:27

mendapat perhentian

Yes 14:28-32 [Semua]

dan dikuburkan

2Taw 21:20; [Lihat FULL. 2Taw 21:20]

33:25

membunuh(TB)/dibunuh(TL) <05221> [slew.]

rakyat .............. rakyat(TB)/segala anak ................... segala anak(TL) <05971> [the people.]

Yosia(TB/TL) <02977> [Josiah.]

33:25

Tetapi rakyat

2Taw 22:1; [Lihat FULL. 2Taw 22:1]