2 Tawarikh 5:1

5:1 When Solomon had finished constructing the Lord’s temple, he put the holy items that belonged to his father David (the silver, gold, and all the other articles) in the treasuries of God’s temple.

2 Tawarikh 16:7

16:7 At that time Hanani the prophet ¹  visited King Asa of Judah and said to him: “Because you relied on the king of Syria and did not rely on the Lord your God, the army of the king of Syria has escaped from your hand.

2 Tawarikh 18:5

18:5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?” ²  They said, “Attack! God ³  will hand it over to the king.”

2 Tawarikh 18:31

18:31 When the chariot commanders saw Jehoshaphat, they said, “He must be the king of Israel!” So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him.

2 Tawarikh 32:15

32:15 Now don’t let Hezekiah deceive you or mislead you like this. Don’t believe him, for no god of any nation or kingdom has been able to rescue his people from my power or the power of my predecessors. So how ⁴  can your gods rescue ⁵  you from my power?’”

[16:7]  ¹ tn Heb “the seer.”

[18:5]  ² tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”

[18:5]  ³ tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yÿhvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (ha’elohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.

[32:15]  ⁴ tn Heb “how much less.”

[32:15]  ⁵ tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (’elohekhem) be translated “your gods,” rather than “your God.”