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2 Tawarikh 5:10

Konteks
5:10 There was nothing in the ark except the two tablets Moses had placed there in Horeb. 1  (It was there that 2  the Lord made an agreement with the Israelites after he brought them out of the land of Egypt.)

2 Tawarikh 6:28

Konteks

6:28 “The time will come when the land suffers from a famine, a plague, blight, and disease, or a locust 3  invasion, or when their enemy lays siege to the cities of the land, 4  or when some other type of plague or epidemic occurs.

2 Tawarikh 6:37

Konteks
6:37 When your people 5  come to their senses 6  in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, ‘We have sinned and gone astray 7 , we have done evil!’

2 Tawarikh 9:11

Konteks
9:11 With the timber the king made steps 8  for the Lord’s temple and royal palace as well as stringed instruments 9  for the musicians. No one had seen anything like them in the land of Judah prior to that. 10 )

2 Tawarikh 23:18

Konteks
23:18 Jehoiada then assigned the duties of the Lord’s temple to the priests, the Levites whom David had assigned to the Lord’s temple. They were responsible for offering burnt sacrifices to the Lord with joy and music, according to 11  the law of Moses and the edict of David.
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[5:10]  1 sn Horeb is another name for Mount Sinai (cf. Exod 3:1).

[5:10]  2 tn Heb “in Horeb where.”

[6:28]  3 tn Actually two Hebrew words appear here, both of which are usually (but not always) taken as referring to locusts. Perhaps different stages of growth or different varieties are in view, but this is uncertain. NEB has “locusts new-sloughed or fully grown”; NASB has “locust or grasshopper”; NIV has “locusts or grasshoppers”; NRSV has “locust, or caterpillar.”

[6:28]  4 tn Heb “in the land, his gates.”

[6:37]  5 tn Heb “they”; the referent (God’s people) has been specified in the translation for clarity.

[6:37]  6 tn Or “stop and reflect”; Heb “bring back to their heart.”

[6:37]  7 tn Or “done wrong.”

[9:11]  8 tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.”

[9:11]  9 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

[9:11]  10 tn Heb “there was not seen like these formerly in the land of Judah.”

[23:18]  11 tn Heb “as it is written in.”



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