2 Tawarikh 5:7

5:7 The priests brought the ark of the covenant of the Lord to its assigned ¹  place in the inner sanctuary of the temple, in the most holy place under the wings of the cherubs.

2 Tawarikh 12:12

12:12 So when Rehoboam ²  humbled himself, the Lord relented from his anger and did not annihilate him; ³  Judah experienced some good things. ⁴ 

2 Tawarikh 14:1

14:1 (13:23) ⁵  Abijah passed away ⁶  and was buried in the City of David. ⁷  His son Asa replaced him as king. During his reign ⁸  the land had rest for ten years.

2 Tawarikh 18:29

18:29 The king of Israel said to Jehoshaphat, “I will disguise myself and then enter ⁹  the battle; but you wear your royal attire.” So the king of Israel disguised himself and they entered the battle.

2 Tawarikh 21:1

21:1 Jehoshaphat passed away ¹⁰  and was buried with his ancestors ¹¹  in the City of David. ¹²  His son Jehoram ¹³  replaced him as king.

2 Tawarikh 24:27

24:27 The list of Joash’s ¹⁴  sons, the many prophetic oracles pertaining to him, and the account of his building project on God’s temple are included in the record of the Scroll of the Kings. ¹⁵  His son Amaziah replaced him as king.

2 Tawarikh 25:10

25:10 So Amaziah dismissed the troops that had come to him from Ephraim and sent them home. ¹⁶  They were very angry at Judah and returned home incensed.

2 Tawarikh 26:23

26:23 Uzziah passed away ¹⁷  and was buried near his ancestors ¹⁸  in a cemetery ¹⁹  belonging to the kings. (This was because he had a skin disease.) ²⁰  His son Jotham replaced him as king.

2 Tawarikh 28:27

28:27 Ahaz passed away ²¹  and was buried in the City of David; ²²  they did not bring him to the tombs of the kings of Israel. His son Hezekiah replaced him as king.

2 Tawarikh 29:15

29:15 They assembled their brothers and consecrated themselves. Then they went in to purify the Lord’s temple, just as the king had ordered, in accordance with the word ²³  of the Lord.

2 Tawarikh 29:23

29:23 Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them.

2 Tawarikh 32:24

Hezekiah’s Shortcomings and Accomplishments

32:24 In those days Hezekiah was stricken with a terminal illness. ²⁴  He prayed to the Lord, who answered him and gave him a sign confirming that he would be healed. ²⁵ 

2 Tawarikh 34:14

34:14 When they took out the silver that had been brought to the Lord’s temple, Hilkiah the priest found the law scroll the Lord had given to Moses.

2 Tawarikh 34:26

34:26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:

2 Tawarikh 35:13

35:13 They cooked the Passover sacrifices over the open fire as prescribed and cooked the consecrated offerings in pots, kettles, and pans. They quickly served them to all the people.

[5:7]  ¹ tn The word “assigned” is supplied in the translation for clarification.

[12:12]  ² tn Heb “he”; the referent (Rehoboam) has been specified in the translation for clarity.

[12:12]  ³ tn Heb “the anger of the Lord turned from him and did not destroy completely.”

[12:12]  ⁴ tn Heb “and also in Judah there were good things.”

[14:1]  ⁵ sn Beginning with 14:1, the verse numbers through 14:15 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 14:1 ET = 13:23 HT, 14:2 ET = 14:1 HT, 14:3 ET = 14:2 HT, etc., through 14:15 ET = 14:14 HT. Beginning with 15:1 the verse numbers in the ET and HT are again the same.

[14:1]  ⁶ tn Heb “lay down with his fathers.”

[14:1]  ⁷ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[14:1]  ⁸ tn Heb “in his days.”

[18:29]  ⁹ tn The Hebrew verbal forms could be imperatives (“Disguise yourself and enter”), but this would make no sense in light of the immediately following context. The forms are better interpreted as infinitives absolute functioning as cohortatives (see IBHS 594 §35.5.2a). Some prefer to emend the forms to imperfects.

[21:1]  ¹⁰ tn Heb “lay down with his fathers.”

[21:1]  ¹¹ tn Heb “fathers” (also in vv. 10, 12, 19).

[21:1]  ¹² sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[21:1]  ¹³ tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”

[24:27]  ¹⁴ tn Heb “his”; the referent (Joash) has been specified in the translation for clarity.

[24:27]  ¹⁵ tn Heb “And his sons and the abundance of the oracle[s] against him, and the founding of the house of God, look are they not written on the writing of the scroll of the kings?”

[25:10]  ¹⁶ tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”

[26:23]  ¹⁷ tn Heb “lay down with his fathers.”

[26:23]  ¹⁸ tn Heb “fathers.”

[26:23]  ¹⁹ tn Heb “a field of burial.”

[26:23]  ²⁰ tn Heb “for they said, ‘He had a skin disease.’”

[28:27]  ²¹ tn Heb “lay down with his fathers.”

[28:27]  ²² sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[29:15]  ²³ tn Heb “words” (plural).

[32:24]  ²⁴ tn Heb “was sick to the point of dying.”

[32:24]  ²⁵ tn Heb “and he spoke to him and a sign he gave to him.”