2 Tawarikh 6:3
Konteks6:3 Then the king turned around 1 and pronounced a blessing over the whole Israelite assembly as they stood there. 2
2 Tawarikh 12:11
Konteks12:11 Whenever the king visited the Lord’s temple, the royal guards carried them and then brought them back to the guardroom. 3
2 Tawarikh 15:5
Konteks15:5 In those days 4 no one could travel safely, 5 for total chaos had overtaken all the people of the surrounding lands. 6
2 Tawarikh 20:1
Konteks20:1 Later the Moabites and Ammonites, along with some of the Meunites, 7 attacked Jehoshaphat.
2 Tawarikh 25:11
Konteks25:11 Amaziah boldly led his army to the Valley of Salt, 8 where he defeated 9 10,000 Edomites. 10
2 Tawarikh 28:14
Konteks28:14 So the soldiers released the captives and the plunder before the officials and the entire assembly.
2 Tawarikh 28:19
Konteks28:19 The Lord humiliated 11 Judah because of King Ahaz of Israel, 12 for he encouraged Judah to sin and was very 13 unfaithful to the Lord.
2 Tawarikh 29:36
Konteks29:36 Hezekiah and all the people were happy about what God had done 14 for them, 15 for it had been done quickly. 16
[6:3] 1 tn Heb “turned his face.”
[6:3] 2 tn Heb “and he blessed all the assembly of Israel, and all the assembly of Israel was standing.”
[12:11] 3 tn Heb “to the chamber of the runners.”
[15:5] 5 tn Heb “there was peace for the one going out or the one coming in.”
[15:5] 6 tn Heb “for great confusion was upon all the inhabitants of the lands.”
[20:1] 7 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some
[25:11] 8 tn Heb “and Amaziah strengthened himself and led his people and went to the Valley of Salt.”
[25:11] 9 tn Or “struck down.”
[25:11] 10 tn Heb “sons of Seir.”
[28:19] 12 sn That is, “of Judah.” Frequently in 2 Chronicles “Israel” is substituted for “Judah.”
[28:19] 13 tn The infinitive absolute precedes the finite verbal form to emphasize the degree of Ahaz’s unfaithfulness.
[29:36] 15 tn Heb “the people.” The pronoun “they” has been used here for stylistic reasons, to avoid redundancy.