2 Tawarikh 6:32

6:32 “Foreigners, who do not belong to your people Israel, will come from a distant land because of your great reputation ¹  and your ability to accomplish mighty deeds; ²  they will come and direct their prayers toward this temple.

2 Tawarikh 18:14

18:14 Micaiah ³  came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.” ⁴ 

2 Tawarikh 26:18

26:18 They confronted ⁵  King Uzziah and said to him, “It is not proper for you, Uzziah, to offer incense to the Lord. That is the responsibility of the priests, the descendants of Aaron, who are consecrated to offer incense. Leave the sanctuary, for you have disobeyed ⁶  and the Lord God will not honor you!”

[6:32]  ¹ tn Heb “your great name.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “your great reputation”).

[6:32]  ² tn Heb “and your strong hand and your outstretched arm.”

[18:14]  ³ tn Heb “he”; the referent (Micaiah) has been specified in the translation both for clarity and for stylistic reasons.

[18:14]  ⁴ sn One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when we discover that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 13 Micaiah only vows to speak the word of his God; he does not necessarily say he will tell the truth. In this case the Lord’s word is deliberately deceptive. Only when the king adjures him to tell the truth (v. 15), does Micaiah do so.

[26:18]  ⁵ tn Heb “stood against.”

[26:18]  ⁶ tn Or “been unfaithful.”