2 Timotius 1:5
Konteks1:5 I recall 1 your sincere faith 2 that was alive first in your grandmother Lois and in your mother Eunice, and I am sure 3 is in you.
2 Timotius 2:4
Konteks2:4 No one in military service gets entangled in matters of everyday life; otherwise he will not please 4 the one who recruited him.
2 Timotius 2:25
Konteks2:25 correcting 5 opponents with gentleness. Perhaps God will grant them repentance and then knowledge of the truth 6
2 Timotius 3:2
Konteks3:2 For people 7 will be lovers of themselves, 8 lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy,
2 Timotius 3:6
Konteks3:6 For some of these insinuate themselves 9 into households and captivate weak women 10 who are overwhelmed with sins and led along by various passions.
2 Timotius 3:8
Konteks3:8 And just as Jannes and Jambres 11 opposed Moses, so these people – who have warped minds and are disqualified in the faith 12 – also oppose the truth.
2 Timotius 4:17
Konteks4:17 But the Lord stood by me and strengthened me, so that through me the message 13 would be fully proclaimed 14 for all the Gentiles to hear. And so I was delivered from the lion’s mouth!
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[1:5] 1 tn Grk “recalling” (as a continuation of the preceding clause). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[1:5] 2 tn Grk “the sincere faith in you.”
[2:4] 4 tn Grk “that he may please.”
[2:25] 5 sn Correcting is the word for “child-training” or “discipline.” It is often positive (training, educating) but here denotes the negative side (correcting, disciplining).
[2:25] 6 tn Grk “repentance unto knowledge of the truth.”
[3:2] 7 tn Grk “men”; but here ἄνθρωποι (anqrwpoi) is generic, referring to both men and women.
[3:2] 8 tn Or “self-centered.” The first two traits in 2 Tim 3:2 and the last two in 3:4 are Greek words beginning with the root “lovers of,” and so bracket the list at beginning and end.
[3:6] 9 tn Grk “For from these are those who sneak.”
[3:8] 11 sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus.
[3:8] 12 tn Grk “disapproved concerning the faith.”