Kisah Para Rasul 17:31

17:31 because he has set ¹  a day on which he is going to judge the world ²  in righteousness, by a man whom he designated, ³  having provided proof to everyone by raising ⁴  him from the dead.”

Roma 14:5

14:5 One person regards one day holier than other days, and another regards them all alike. ⁵  Each must be fully convinced in his own mind.

Kolose 2:2

2:2 My goal is that ⁶  their hearts, having been knit together ⁷  in love, may be encouraged, and that ⁸  they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, ⁹ 

Kolose 2:1

2:1 For I want you to know how great a struggle I have for you, ¹⁰  and for those in Laodicea, and for those who have not met me face to face. ¹¹ 

Kolose 1:5

1:5 Your faith and love have arisen ¹²  from the hope laid up ¹³  for you in heaven, which you have heard about in the message of truth, the gospel ¹⁴ 

Ibrani 6:11

6:11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end,

Ibrani 10:22

10:22 let us draw near with a sincere heart in the assurance that faith brings, ¹⁵  because we have had our hearts sprinkled clean from an evil conscience ¹⁶  and our bodies washed in pure water.

[17:31]  ¹ tn Or “fixed.”

[17:31]  ² sn The world refers to the whole inhabited earth.

[17:31]  ³ tn Or “appointed.” BDAG 723 s.v. ὁρίζω 2.b has “of persons appoint, designate, declare: God judges the world ἐν ἀνδρὶ ᾧ ὥρισεν through a man whom he has appointed Ac 17:31.”

[17:31]  sn A man whom he designated. Jesus is put in the position of eschatological judge. As judge of the living and the dead, he possesses divine authority (Acts 10:42).

[17:31]  ⁴ tn The participle ἀναστήσας (anasthsa") indicates means here.

[14:5]  ⁵ tn Grk “For one judges day from day, and one judges all days.”

[2:2]  ⁶ tn Verse two begins a subordinate ἵνα (Jina) clause which was divided up into two sentences for the sake of clarity in English. Thus the phrase “My goal is that” is an attempt to reflect in the translation the purpose expressed through the ἵνα clauses.

[2:2]  ⁷ tn BDAG 956 s.v. συμβιβάζω 1.b reads “unite, knit together.” Some commentators take the verb as a reference to instruction, “instructed in love.” See P. T. O’Brien, Colossians, Philemon (WBC), 93.

[2:2]  ⁸ tn The phrase “and that” translates the first εἰς (eis) clause of v. 2 and reflects the second goal of Paul’s striving and struggle for the Colossians – the first is “encouragement” and the second is “full assurance.”

[2:2]  ⁹ tc There are at least a dozen variants here, almost surely generated by the unusual wording τοῦ θεοῦ, Χριστοῦ (tou qeou, Cristou, “of God, Christ”; so Ì⁴⁶ B Hil). Scribes would be prone to conform this to more common Pauline expressions such as “of God, who is in Christ” (33), “of God, the Father of Christ” (א* A C 048^vid 1175 bo), and “of the God and Father of Christ” (א² Ψ 075 0278 365 1505 pc). Even though the external support for the wording τοῦ θεοῦ, Χριστοῦ is hardly overwhelming, it clearly best explains the rise of the other readings and should thus be regarded as authentic.

[2:1]  ¹⁰ tn Or “I want you to know how hard I am working for you…”

[2:1]  ¹¹ tn Grk “as many as have not seen my face in the flesh.”

[1:5]  ¹² tn Col 1:3-8 form one long sentence in the Greek text and have been divided at the end of v. 4 and v. 6 and within v. 6 for clarity, in keeping with the tendency in contemporary English toward shorter sentences. Thus the phrase “Your faith and love have arisen from the hope” is literally “because of the hope.” The perfect tense “have arisen” was chosen in the English to reflect the fact that the recipients of the letter had acquired this hope at conversion in the past, but that it still remains and motivates them to trust in Christ and to love one another.

[1:5]  ¹³ tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenhn) with the expression “reserved” in this verse.

[1:5]  ¹⁴ tn The term “the gospel” (τοῦ εὐαγγελίου, tou euangeliou) is in apposition to “the word of truth” (τῷ λόγῳ τῆς ἀληθείας, tw logw th" alhqeia") as indicated in the translation.

[10:22]  ¹⁵ tn Grk “in assurance of faith.”

[10:22]  ¹⁶ sn The phrase our hearts sprinkled clean from an evil conscience combines the OT imagery of the sprinkling with blood to give ritual purity with the emphasis on the interior cleansing provided by the new covenant: It is the heart that is cleansed and the conscience made perfect (cf. Heb 8:10; 9:9, 14; 10:2, 16).