Kisah Para Rasul 12:4

12:4 When he had seized him, he put him in prison, handing him over to four squads ¹  of soldiers to guard him. Herod ²  planned ³  to bring him out for public trial ⁴  after the Passover.

Kejadian 40:3

40:3 so he imprisoned them in the house of the captain of the guard in the same facility where Joseph was confined.

Kejadian 42:17

42:17 He imprisoned ⁵  them all for three days.

Bilangan 15:34

15:34 They put him in custody, because there was no clear instruction about what should be done to him.

Yesaya 21:8

21:8 Then the guard ⁶  cries out:

“On the watchtower, O sovereign master, ⁷ 

I stand all day long;

at my post

I am stationed every night.

[12:4]  ¹ sn Four squads of soldiers. Each squad was a detachment of four soldiers.

[12:4]  ² tn Grk “guard him, planning to bring him out.” The Greek construction continues with a participle (βουλόμενος, boulomeno") and an infinitive (ἀναγαγεῖν, anagagein), but this creates an awkward and lengthy sentence in English. Thus a reference to Herod was introduced as subject and the participle translated as a finite verb (“Herod planned”).

[12:4]  ³ tn Or “intended”; Grk “wanted.”

[12:4]  ⁴ tn Grk “to bring him out to the people,” but in this context a public trial (with certain condemnation as the result) is doubtless what Herod planned. L&N 15.176 translates this phrase “planning to bring him up for a public trial after the Passover.”

[42:17]  ⁵ sn The same Hebrew word is used for Joseph’s imprisonment in 40:3, 4, 7. There is some mirroring going on in the narrative. The Hebrew word used here (אָסַף, ’asaf, “to gather”) is not normally used in a context like this (for placing someone in prison), but it forms a wordplay on the name Joseph (יוֹסֵף, yosoef) and keeps the comparison working.

[21:8]  ⁶ tn The Hebrew text has, “the lion,” but this makes little sense here. אַרְיֵה (’aryeh, “lion”) is probably a corruption of an original הָרֹאֶה (haro’eh, “the one who sees”), i.e., the guard mentioned previously in v. 6.

[21:8]  ⁷ tn The Hebrew term translated “sovereign master” here is אֲדֹנָי (’adonay). Some translations take this to refer to the Lord (cf. NAB, NASB, NRSV), while others take it to refer to the guard’s human master (“my lord”; cf. NIV, NLT).