Kisah Para Rasul 14:3

14:3 So they stayed there ¹  for a considerable time, speaking out courageously for the Lord, who testified ²  to the message ³  of his grace, granting miraculous signs ⁴  and wonders to be performed through their hands.

Kisah Para Rasul 19:10

19:10 This went on for two years, so that all who lived in the province of Asia, ⁵  both Jews and Greeks, heard the word of the Lord. ⁶ 

Kisah Para Rasul 20:31

20:31 Therefore be alert, ⁷  remembering that night and day for three years I did not stop warning ⁸  each one of you with tears.

[14:3]  ¹ tn The word “there” is not in the Greek text, but is implied.

[14:3]  ² sn The Lord testified to the message by granting the signs described in the following clause.

[14:3]  ³ tn Grk “word.”

[14:3]  ⁴ tn Here the context indicates the miraculous nature of the signs mentioned.

[19:10]  ⁵ tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.

[19:10]  sn The expression all who lived in the province of Asia is good Semitic hyperbole (see Col 1:7, “all the world”). The message was now available to the region.

[19:10]  ⁶ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 16:32; 19:20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.

[20:31]  ⁷ tn Or “be watchful.”

[20:31]  ⁸ tn Or “admonishing.”